First. There has always existed a boundless infinitude of space. Second. Intermingled with this space there exists all the varieties of the elements, properties, or things of which intelligence takes cognizance; which elements or things taken altogether compose what is called the Universe. Third. The elements of all these properties or things are eternal, uncreated, self-existing. Not one particle can be added to them by creative power. Neither can one particle be diminished or annihilated. Fourth. These eternal, self-existing elements possess in themselves certain inherent properties or attributes, in a greater or less degree; or, in other words, they possess intelligence, adapted to their several spheres. These elements have been separated, by philosophers, into two grand divisions, viz.-- "PHYSICAL AND SPIRITUAL." To a mind matured, or quickened with a fulness of intelligence, so as to be conversant with all the elements of nature, there is no use for the distinction implied in such terms. To speak more philosophically, all the elements are spiritual, all are physical, all are material, tangible realities. Spirit is matter, and matter is full of spirit. Because all things which do exist are eternal realities, in their elementary existence. Who then can define the precise point, in the scale of elementary existence, which divides between the physical and spiritual kingdoms? There are eyes which can discern the most refined particles of elementary existence. There are hands and fingers to whose refined touch all things are tangible. In the capacity of mortals, however, some of the elements are tangible, or visible, and others invisible. Those which are tangible to our senses, we call physical; those which are more subtle and refined, we call spiritual. Spirit is intelligence, or the light of truth, which filleth all things. Its several emotions or affections, such as love, joy, &c., are but so many actions or motions of these elements, as they operate in their several spheres. By these actions or emotions the elements manifest their eternal energies, attributes, or inherent powers. In contemplating the works of creation, then, the student must not conceive the idea that space, or time, or element, or intelligence, was originated, but rather, that these are eternal, and that they constitute the energies which act, and the things acted upon, including the place and time of action. The whole vast structure of universal organized existence, presents undeniable evidence of three facts, viz.-- First. The eternal existence of the elements of which it is composed. Second. The eternal existence of the attributes of intelligence, and wisdom to design. Third. The eternal existence of power, to operate upon and control these eternal elements, so as to carry out the plans of the designer.