It will be recollected that the last chapter recognizes a family of Gods, or, in other words, a species of beings, who have physical tabernacles of flesh and bones, in the form of man, but so constructed as to be capable of eternal life; that these tabernacles are quickened, or animated by a fulness of that holiest of all elements, which is called the Holy Spirit, which element or spirit, when organized, in individual form, and clothed upon with flesh and bones in the highest possible refinement, contains, in itself, a fulness of the attributes of light, intelligence, wisdom, love, and power; also that there are vast quantities of this spirit or element not organized in bodily forms, but widely diffused among the other elements of space. A General Assembly, Quorum, or Grand Council of the Gods, with their President at their head, constitute the designing and creating power. The motive power, which moves to action this grand creative power, is wisdom, which discovers a use for all these riches, and inspires the carrying out of all the designs in an infinite variety of utility and adaptation. Wisdom inspires the Gods to multiply their species and to lay the foundation for all the forms of life, to increase in numbers, and for each to enjoy himself in the sphere to which he is adapted, and in the possession and use of that portion of the elements necessary to his existence and happiness. In order to multiply organized bodies, composed of spiritual element, worlds and mansions composed of spiritual element would be necessary as a home, adapted to their existence and enjoyment. As these spiritual bodies increased in numbers, other spiritual worlds would be necessary, on which to transplant them. Again. In order to enable these organized spirits to take upon them a fleshly tabernacle, physical worlds, with all their variety and fulness, would be necessary for their homes, food, clothing, &c., that they might be begotten, sustained, and born, that they might live, die, and rise again to receive their inheritances on their respective earths. Hence the great work of regeneration of worlds, or the renovation and adaptation of the elements to the resurrection and eternal state of man, would also be endless, or eternally progressive. Through every form of life, and birth, and change, and resurrection, and every form of progress in knowledge and experience, the candidates for eternal life must look upon the elements as their home; hence the elements, upon the principle of adaptation, must keep pace with the possessors who use them, in all the degrees of progressive refinement. While room is found in infinite space: While there are particles of unorganized element in Nature's storehouse: While the trees of Paradise yield their fruits, or the Fountain of Life its river: While the bosoms of the Gods glow with affection: