Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
The limits of fellow-feeling are puzzling. People who have it in a high
degree for animals often seem utterly devoid of it for human beings of
a different class. They will literally kill their dogs with kindness
whilst behaving to their servants with such utter inconsideration that
they have to change their domestic staff once a month or oftener.
Or they hate horses and like snakes. One could fill pages with such
inconsistencies. The lesson of these apparent contradictions is that
fellow-feeling is a matter of dislikes as well as of likes. No man
wants to destroy the engine which catches him in its cog-wheels and
tears a limb from him. But many a man has tried to kill another man for
a very trifling slight. The machine, not being our fellow, cannot be
loved or hated. The man, being our fellow, can.
Let us try to get down to the bottom of this matter. There is no
use in saying that our fellow-creatures must not be killed. That is
simply untrue; and the converse proposal that they must be killed is
simply true. We see the Buddhist having his path swept before him
lest he should tread on an insect and kill it; but we do not see what
that Buddhist does when he catches a flea that has kept him awake for
an hour; and we know that he has to except certain poisonous snakes
from his forbearance. If mice get into your house and you do not kill
them, they will end by killing you. If rabbits breed on your farm and
you do not exterminate them, you will end by having no farm. If you
keep deer in your park and do not thin them, your neighbors or the
authorities will finally have to save you the trouble. If you hold the
life of a mosquito sacred, malaria and yellow fever will not return
the compliment. I have had an interview with an adder, in the course
of which it struck repeatedly and furiously at my stick; and I let it
go unharmed; but if I were the mother of a family of young children,
and I found a cobra in the garden, I would vote for “_La mort sans
phrase_,” as many humane and honorable persons voted in the case, not
of a serpent, but of an anointed king.
Public-domain text, read in full here on John Shaqi.
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