Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
I see no logical nor spiritual escape from the theory that evolution
(not, please observe, Natural Selection) involves a deliberate
intentional destruction by the higher forms of life of the lower. It
is a dangerous and difficult business; for in the course of natural
selection the lower forms may have become necessary to the existence
of the higher; and the gamekeeper shooting everything that could
hurt his pheasants or their chicks may be behaving as foolishly as
an Arab lunatic shooting horses and camels. But where Man comes, the
megatherium must go as surely as where the poultry farmer comes the fox
must go unless the hunt will pay for the fox’s depredations. To plead
for the tiger, the wolf, and the poisonous snake, is as useless as to
plead for the spirochete or the tetanus bacillus: we must frankly class
these as early and disastrous experiments in creation, and accept it
as part of the mission of the later and more successful experiments
to recognize them as superseded, and to destroy them purposely. We
should, no doubt, be very careful how we jump from the indisputable
general law that the higher forms of life must exterminate or limit
the lower, to the justification of any particular instance of the
slaughter of non-human animals by men, or the slaughter of a low type
of man by a high type of man. Still, when all due reservations are
made, the fact remains that a war of extermination is being waged daily
and necessarily by man against his rivals for possession of the earth,
and that though an urban humanitarian and vegetarian who never has
occasion to kill anything but a microbe may shudder at the callousness
with which a farmer kills rats and rabbits and sparrows and moles and
caterpillars and ladybirds and many more charming creatures, yet if he
were in the farmer’s place he would have to do exactly the same, or
perish.
Public-domain text, read in full here on John Shaqi.
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