_R._ I know not anything to command thee of which thou hast more need for the science which thou wishest to know, than that thou despise, so much as thou art able, worldly honors, _and especially intemperate and unlawful ones_, because I fear that they may bind thy mind to themselves and take it with their snare, just as one catcheth wild beasts or fowls, so that thou canst not accomplish what thou wishest; for I know that the freer thou art from the things of this world, the more clearly thou shalt understand about the wisdom which thou desirest; and if it ever happen that thou canst so entirely forsake them that thou desirest naught of them, then shall I be able to say to thee forsooth (believe me if thou wilt), that in that very hour thou shalt know all that thou wishest now to know, and shalt have all that thou wishest to have. [Sidenote: 46.10--48.6] _A._ When shall that be? I do not believe that it will ever be that I shall not yearn at all after this world's honors, unless one thing happen, namely: that I see _those honors which thou promisest me. Howbeit I know not that it would please me so well to yearn no more after this world's honors._ _R._ Now methinks thou dost not answer me with reason. Methinks that thou speakest very much as if thine eyes should say to thy mind: 'We will never avoid the darkness of the night until we can see the sun itself.' Thus, methinks, the eyes do, if they avoid that part of the sun's light which they can see. It can not happen even to the soundest of all eyes that they can look from this world and see the sun as it is. By this thou mayest conclude that thou oughtest not to sigh though thou canst not see wisdom naked with the eyes of thy mind just as it is; for thou canst never do that _while thou art in the darkness of thy sins. But enjoy the wisdom which thou hast, and have joy in the part which thou canst understand, and seek more with thy whole heart. Wisdom itself knoweth what thou art worthy of, and how much it may show itself to thee. There is naught worse in a man than to suppose that he is worthy of what he is not. The physician knoweth better than the sick whether he can be healed or not, or whether he can be healed by mild or by severe treatment. Therefore thou must not excuse thyself too much, nor sigh too much after aught. The eyes of thy mind are not so wholly sound as thou dost suppose._ [Sidenote: 48.7--49.18]