King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern English — John Shaqi
King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern EnglishAugustine, of Hippo, Saint
ReligionChristian
King Alfred's Old English Version of St. Augustine's Soliloquies: Turned into Modern English
Augustine, of Hippo, Saint
Knowledge, Theory of (Religion) -- Early works to 1800
Thee serve all the creatures that Thou didst create; to Thee is every
good soul subject; at thy command the heavens turn and all stars hold
their courses; at thy behest the sun bringeth the bright day, and the
moon light by night; _after the image of these_ Thou dost govern and
wield all this world, so that all creatures change even as day and
night. Thou rulest and fixest the year by the alternations of the four
seasons--to wit, spring, and summer, autumn, and winter; each of which
alternateth and varieth with the other, so that each of them is again
exactly what and where it formerly was; and so all stars change and vary
in the same manner--_likewise the sea and the rivers; in the same manner
all creatures suffer change. Howbeit, some vary in another manner, so
that the same come not again where they formerly were, nor become just
what they were; but others come in their stead, as leaves on trees; and
apples, grass, plants, and trees grow old and sere, and others come, wax
green, and grow, and ripen; wherefore they again begin to wither. And
likewise all beasts and fowls, in such manner that it is now too long to
reckon them all. Yea, even men's bodies wax old, just as other creatures
do; but just as they formerly lived more worthily than trees or other
animals, so shall they arise more worthily on Doomsday, so that never
afterward shall their bodies become naught nor wax old; and though the
body had decayed, yet the soul was ever-living since first it was
created._
_And all the creatures, about whom we say that they seem to us
inharmonious and unsteadfast, have yet somewhat of steadiness, because
they are bridled with the bridle of God's commandments._ God gave
freedom to men's souls, that they might do either good or evil,
whichever they would; and promised good for a reward to them that do
good, and evil to them that do evil.
[Sidenote: 11.1--12.17]
With God is prepared _the well-spring of every good_, and thence is
prepared and granted to us every good of those which we have; He
shieldeth us against every evil. Nothing is above Him, but all things
are under Him, or with Him, or in Him. He created man in His own image,
and every man who knoweth himself knoweth that all this is true. To that
God I cry, and say:
Hear me, hear me, O Lord, for Thou art my God and my Lord, my Father,
and my _Creator_, and my _Governor_, and my hope, and my riches, and my
honor, and my house, and my inheritance, and my salvation, and my life.
Hear me, O Lord, hear me, _Thy servant_. Few understand Thee.
Public-domain text, read in full here on John Shaqi.
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