King Arthur in history and legendJones, William Lewis
History
King Arthur in history and legend
Jones, William Lewis
Arthur, King; Arthurian romances -- History and criticism
Geoffrey’s _History_, to be properly understood, must thus be read in
the light of the general literary history of its time. Romance was in
demand, and Geoffrey was shrewd enough to perceive the romantic value
of the story of Arthur. It is impossible to read the Arthurian chapters
in his Book without feeling that the writer is conscious of having got
hold of “a good thing,” and that he is determined to make the most of
it. So he gives his imagination free play, and palpably expands and
embellishes his matter as he goes on. The _Historia_ is much more of a
romance than a sober chronicle, and it is quite conceivable that, in
an age of literary experiment, its author enjoyed the use to which he
was thus putting the time-honoured form of the chronicle. It is not,
of course, suggested that Geoffrey invented all, or even the greater
part, of his matter; nor need it be believed that the reference to
“the British book” is altogether a ruse. Like other chroniclers, he
borrows largely from his predecessors; what he has taken from Nennius
and Bede, for example, can be clearly traced in his text. But the
_History_ obviously contains much which Geoffrey either invented, or of
which he was unwilling to disclose the secret source. It is otherwise
unaccountable that he should warn orthodox and reputable chroniclers,
like William of Malmesbury and Henry of Huntingdon, not to pry into
the romantic enclosure which was his own particular preserve. In his
epilogue, Geoffrey tells these two eminent historians that they may
go on writing about “the kings of the Saxons,” if they choose, but he
“bids them be silent as to the kings of the Britons, since they have
not that book in the British speech which Walter, archdeacon of Oxford,
brought over from Brittany.”
Of scarcely less significance than his epilogue, as throwing a light
upon the general character of the work, is Geoffrey’s introductory
chapter. Its apologetic tone is distinctly suspicious, and seems
intended to disarm the critical by vouching an authority, both ancient
and written in a strange tongue, for the marvellous narrative that was
to follow and for the ornate style in which it was presented. It is
worth quoting in full, for it really strikes the keynote to the entire
work.
Public-domain text, read in full here on John Shaqi.
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