Having shown something of what the knight did at home, let us
contemplate also what he taught there, by precept, if not by example.
There was a knight who was known by the title of “the White Knight,”
whose name was De la Tour Landay, who was a contemporary of Edward the
Black Prince, and who is supposed to have fought at Poictiers. He, is,
however, best known, or at least equally well known, as the author
of a work entitled “Le Livre du Chevalier de la Tour Landay.” This
book was written, or dictated by him, for the especial benefit of his
two daughters, and for the guidance of young ladies generally. It is
extremely indelicate in parts, and in such wise gives no very favorable
idea of the young ladies who could bear such instruction as is here
imparted. The Chevalier performed his authorship after a very free and
easy fashion. He engaged four clerical gentlemen, strictly designated
as “two priests and two clerks,” whose task it was to procure for
him all the necessary illustrative materials, such as anecdotes,
apophthegms, and such like. These were collected from all sources,
sacred and profane--from the Bible down to any volume, legendary or
historical, that would suit his purpose. These he worked mosaically
together, adding such wise saw, moral, counsel, or sentiment, as
he deemed the case most especially required;--with a sprinkling of
stories of his own collecting. A critic in the “Athenæum,” commenting
upon this curious volume, says with great truth, that it affords good
materials for an examination into the morals and manners of the times.
“Nothing,” says the reviewer, “is urged for adoption upon the sensible
grounds of right or wrong, or as being in accordance with any admitted
moral standard, but because it has been sanctified by long usage, been
confirmed by pretended miracle, or been approved by some superstition
which outrages common sense.”
Public-domain text, read in full here on John Shaqi.
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