Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
Can it be found within the Universe? If it can, one of two positions
must be true. Either a part of the Universe is cause for the existence
of the whole of the Universe; or the Universe is self-existent. Upon the
first position nothing need be said. Its absurdity is manifested in the
very statement of it. A full discussion, or, in fact, anything more than
a notice of the doctrine of Pantheism, set forth in the second point,
would be beyond the intention of the author. The questions at issue lie
not between theists and pantheists, but between those who alike reject
Pantheism as erroneous. The writer confesses himself astonished that a
class of rational men could ever have been found, who should have
attempted to find the Ultimate Ground of the Universe _in itself_. All
that man can know of the facts of the Universe, he learns by
observation; and the sum of the knowledge he thus gains is, that a vast
system of physical objects exists. From the facts observed, he draws
conclusions: but the stream cannot rise higher than its fountain. With
reference to any lesser object, as a watch, the same process goes on. A
watch is. It has parts; and these parts move in definite relations to
each other; and to secure a given object. If now, any person, upon being
asked to account for the existence of the watch, should confine himself
wholly to an examination of the nature of the springs, the wheels, the
hands, face, &c., endeavoring to find the reason of its being within
itself, the world would laugh at him. How much more justly may the world
laugh, yea, shout its ridicule, at the mole-eyed man who rummages among
the springs and wheels of the vast machine of the Universe, to find the
reason of _its_ being. In the former instance, the bystander would
exclaim,--"The watch is an evidence of intelligence. Man is the only
intelligent being on the earth; and is superior to the watch. Man made
the watch." And his assertion would be true. _A fortiori_ would a
bystander of the Universe exclaim, "The Universe is an evidence of
intelligence. An intelligent Being, superior to the Universe, made the
Universe." And his assertion is true. We are driven then to our last
position; but it is the Gibraltar of Philosophy.
THE ULTIMATE GROUND OF THE UNIVERSE MUST BE SOUGHT FOR, AND CAN ONLY BE
FOUND, WITHOUT THE UNIVERSE.
Public-domain text, read in full here on John Shaqi.
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