Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
From this starting-point alone can we proceed, with any hope of reaching
the goal. Setting out on our new course we will gain a step by noticing
a fact involved in the illustration just given. The bystander exclaims,
"The watch is an evidence of intelligence." In this very utterance is
necessarily expressed the fact of two diverse spheres of existence: the
one the sphere of matter, the other the sphere of mind. One cannot think
of matter except as inferior, nor of mind except as superior. These
two, matter and mind, comprise all possible existence. The Reason not
only cannot see _how_ any other existence can be, but affirms _that_ no
other can be. Mind, then, is the Ultimate Ground of the Universe. What
mind?
By examination, man perceives what appears to be an order in the
Universe, concludes that there is such an order, assumes the conclusion
to be valid, and names the order Nature. Turning his eye upon himself,
he finds himself not only associated with, but, through a portion of his
faculties, forming a part of that Nature. But a longer, sharper
scrutiny, a profounder examination, reveals to him his soul's most
secret depth; and the fact of his spiritual personality glows refulgent
in the calm light of consciousness. He sees himself, indeed, in Nature;
but he thrills with joy at the quickly acquired knowledge that Nature is
only a nest, in which he, a purely supernatural being, must flutter for
a time, until he shall be grown, and ready to plume his flight for the
Spirit Land. If then, man, though bound in Nature, finds his central
self utterly diverse from, and superior to Nature, so that he
instinctively cries, "My soul is worth more than a Universe of gold and
diamonds;" _a fortiori_ must that Being, who is the Ultimate Ground, not
only of Nature, but of those supernatural intelligences who live in
Nature, be supernatural, spiritual, and supreme?
Just above, it was seen that matter and mind comprise all possible
existence. It has now been found that mind, in its highest form, even in
man, is pure spirit; and as such, wholly supernatural. It has further
been determined, that the object of our search must be the Supreme
Spirit.
Public-domain text, read in full here on John Shaqi.
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