Korean Buddhism: History—Condition—ArtStarr, Frederick
Religion
Korean Buddhism: History—Condition—Art
Starr, Frederick
Art -- Korea; Buddhism -- Korea; Buddhist art
The new religion next entered the little kingdom of Pakche. This was in
the year 384. This time it was not sent unsolicited by some little
Chinese kingdom, but came by request from China proper. The people of
Pakche knew what Buddhism had done for Koguryu and they asked the
Emperor of China to send them a famous priest named Marananda. It seems
that he was a Hindu, who had a great reputation for learning. He brought
with him images and texts and all the paraphernalia necessary for the
gorgeous ceremonials of his religion. He was received with great respect
by the king and was lodged in the palace. Soon after ten other priests
came from China and the religion made rapid headway through Pakche. It
was from Pakche in the year 552 that Buddhism was sent for the first
time into Japan. The king of Pakche sent images and texts and a letter
to the Emperor, Kimmei, saying that it was a good religion, and that he
hoped the Japanese would accept it.
Last of the three kingdoms to receive Buddhism was Silla, to which it
came about 424. It is reported to have come from the capital city of
Koguryu, P’yeng-Yang, and the priest who brought it was named Mukocha.
He appears to have gone down the Taidong River to the sea and then
around the peninsula and up the east coast in order to reach Silla. He
is always spoken of as a black man, or negro; perhaps he was actually an
African. There seems to have been some mystery about his arrival; it may
be that the people did not like his color, or were afraid of his strange
appearance. He hired himself out as a plowman to a farmer named Morei.
His employer concealed him in a cave. It is said that when he was hidden
in this cave it frequently shone with glory. Outside the cave there was
a peach tree, which burst into bloom with flowers of five different
colors, and in the winter, when there was snow on the mountains outside,
irises and other flowers of wondrous fragrance are said to have broken
their way up through the snow. The black monk is said to have worn a red
cap and a crimson _kesa_. It would seem that the whole neighborhood must
have known about these wonders.
Public-domain text, read in full here on John Shaqi.
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