L. Annaeus Seneca on BenefitsSeneca, Lucius Annaeus
Philosophy
L. Annaeus Seneca on Benefits
Seneca, Lucius Annaeus
Benevolence; Classical literature; Conduct of life; Essays
IV. Many, however, there are who, by harsh words and contemptuous
manner, make their very kindnesses odious, for by speaking and acting
disdainfully they make us sorry that they have granted our requests.
Various delays also take place after we have obtained a promise; and
nothing is more heartbreaking than to be forced to beg for the very
thing which you already have been promised. Benefits ought to be
bestowed at once, but from some persons it is easier to obtain the
promise of them than to get them. One man has to be asked to remind our
benefactor of his purpose; another, to bring it into effect; and thus a
single present is worn away in passing through many hands, until hardly
any gratitude is left for the original promiser, since whoever we are
forced to solicit after the giving of the promise receives some of the
gratitude which we owe to the giver. Take care, therefore, if you
wish your gifts to be esteemed, that they reach those to whom they are
promised entire, and, as the saying is, without any deduction. Let no
one intercept them or delay them; for no one can take any share of the
gratitude due for your gifts without robbing you of it.
V. Nothing is more bitter than long uncertainty; some can bear to have
their hopes extinguished better than to have them deferred. Yet many
men are led by an unworthy vanity into this fault of putting off the
accomplishment of their promises, merely in order to swell the crowd of
their suitors, like the ministers of royalty, who delight in prolonging
the display of their own arrogance, hardly thinking themselves possessed
of power unless they let each man see for a long time how powerful they
are. They do nothing promptly, or at one sitting; they are indeed swift
to do mischief, but slow to do good. Be sure that the comic poet speaks
the most absolute truth in the verses:--
"Know you not this? If you your gifts delay,
You take thereby my gratitude away."
And the following lines, the expression of virtuous pain--a
high-spirited man's misery,--
"What thou doest, do quickly;"
and:--
"Nothing in the world
Is worth this trouble; I had rather you
Refused it to me now."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account