In spite of her strictness, Mlle. de Scudéry was no advocate of the idea which makes a woman her husband's servant, or installs her as the slave of the stew-pan. Whenever she was urged to "tell precisely what a woman ought to know," the problem was so new to her that she did not know how to answer it. She evaded it, rejecting its generalities. She had only two fixed ideas: that science was necessary to women; and that the women who attained it must not let it be known that they had attained it. She expressed her two opinions clearly: It [science] serves to show them the meaning of things; it makes it possible for them to listen intelligently when their mental superiors are talking--even to talk to the point and to express opinions--but they must not talk as books talk; they must try to speak as if their knowledge had come naturally, as if their inherent common sense had given them an understanding of the things in question. Mademoiselle had in her mind one woman whom she would have liked to set up as a pattern for all other women. That one woman knew Latin, and because of her sense and propriety, was esteemed by Saint Augustine, and yet no one had ever thought of calling her a "_Savante_." Mlle. de Scudéry was very grateful to the charming Mme. de Sévigné, because she plead the cause of woman's education by so fine an example, and she depicted her admirable character with visible complaisance, under the name of Clarinte.[20] Her conversation is easy, diverting and natural. She speaks to the point, and evinces clear judgment; she speaks well; she even has some spontaneous expressions, so ingenuous and so witty that they are infinitely pleasing.... Clarinte dearly loves to read; and what is better, without playing the wit, she is admirably quick to seize the hidden meaning of fine ideas. She has so much judgment that, though she is neither severe, nor shy, she has found the means to preserve the best reputation in the world.... What is most marvellous in this person is that, young as she is, she cares for her household as prudently as if she had had all the experience that time can give to a very enlightened mind; and what I admire still more, is that whenever it is necessary she can do without the world, and without the Court; she is as happy in the country, she can amuse herself as well there, as if she had been born in the woods.... I had nearly forgotten to tell you that she writes as she speaks; that is to say, most agreeably and as gallantly as possible. The programme used for the distribution of studies by means of which the De Sévignés were fabricated is not revealed. Nature herself must have furnished a portion of the plan. As far as we can judge the part played by education was restricted to the adoption of some of the suggestions of very rich moral endowments.