A third time the materials were deposited on the chosen site, and, on
this occasion, three of the inhabitants appointed to keep watch and
ward. As these sat toasting their toes at a wood fire they had
kindled, an old lady with a kindly countenance, coming past, saluted
them with a pleasant "good e'en," at the same time offering them each
a share of some refreshment which she carried. This they had no sooner
partaken of, than a profound drowsiness overtook them, ending in a
deep and protracted sleep--from which in the morning they were
aroused by the shouts of the bewildered rustics who came only to find
that the pranks had a third time been repeated. So, yielding to the
decision of a power which was not to be outmanoeuvred, the builders
erected the church on its present site.[11]
[11] A somewhat similar legend exists in connection with the old
churches at Rochdale and Burnley.
* * * * *
Reverting again to hand-loom days, and stepping over by Sharneyford
and Tooter Hill--"th' riggin' o' th' world," as Tim Bobbin called
it--the high ridge separating Rossendale from the Todmorden Valley, by
way of Dulesgate (Devil's gate), where Waugh assisted at the poker
weighing--we may encounter some of the finest examples of Lancashire
and Yorkshire border character, their conversation overflowing with
mother-wit and ready repartee. Speaking of some one who had a "good
conceit of himself," said old John Howorth to me; "there's only three
spoonfuls o' wit (sense) i' th' world, and yon mon has gettin' two on'
em!"
One old dame, recounting the struggles of poor folk in the days when
there was plenty of law, but a sad lack of justice--not to speak of
mercy--dealt out to the workers, and describing the kind of men and
their head servants who held the noses of the poor to the grindstone
while they themselves were laying the foundations of big fortunes,
spoke thus:
"Yei, it wur hard work for poor folk i' thoose days. We geet sixpence
a cut for weyving cuts, and in a whool week, working long hours, we
couldna' get through moore nor about nine or ten cuts--for they were
twenty yards long apiece. That would mak' five shillin' a week at
moast; an' when we had finished 'em, we had to carry 'em on our backs
two or three mile to th' taker-in.
"I con remember my owd mon once takin' his cuts in, and he had tramped
through th' weet and snow on a cowd winter's mornin', and when he had
gettin' his cuts passed by th' taker-in, he axed him if he would gi'e
him a penny to buy a penny moufin to eat as he wur goin' back whoam;
but th' taker-in said to him: 'Eh mon! if I wur to gi'e thee a penny
it would be gi'en' thee o' th' profit 'at our maisters get fro' a cut,
(whereas at the time they were probably making a clear guinea by each
of them). They're nearly working at a loss now by every cut yo
weyving. No, it'll never do to gi'e thee pennies in that reckless
fashion, Jone!'
Public-domain text, read in full here on John Shaqi.
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