Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
the conjecture that it will be ultimately found to belong to the same
class of natural laws as that agreeable to which a slice of toast always
descends with the buttered surface downwards.’
But it is time to draw to a close. We could expatiate much longer upon
this topic, but want of space constrains us to leave unfinished these few
desultory remarks—slender contributions towards a subject which has
fallen sadly backward, and which, we grieve to say, was better understood
by the king of Siam in 1686 than by all the philosophers of to-day. If,
however, we have awakened in any rational mind an interest in the
symbolism of umbrellas—in any generous heart a more complete sympathy
with the dumb companion of his daily walk—or in any grasping spirit a
pure notion of respectability strong enough to make him expend his
six-and-twenty shillings—we shall have deserved well of the world, to say
nothing of the many industrious persons employed in the manufacture of
the article.
CHAPTER V—THE PHILOSOPHY OF NOMENCLATURE
‘How many Cæsars and Pompeys, by mere inspirations of the names, have
been rendered worthy of them? And how many are there, who might have
done exceeding well in the world, had not their characters and
spirits been totally depressed and Nicodemus’d into
nothing?’—_Tristram Shandy_, vol. I. chap xix.
Such were the views of the late Walter Shandy, Esq., Turkey merchant. To
the best of my belief, Mr. Shandy is the first who fairly pointed out the
incalculable influence of nomenclature upon the whole life—who seems
first to have recognised the one child, happy in an heroic appellation,
soaring upwards on the wings of fortune, and the other, like the dead
sailor in his shotted hammock, haled down by sheer weight of name into
the abysses of social failure. Solomon possibly had his eye on some such
theory when he said that ‘a good name is better than precious ointment’;
and perhaps we may trace a similar spirit in the compilers of the English
Catechism, and the affectionate interest with which they linger round the
catechumen’s name at the very threshold of their work. But, be these as
they may, I think no one can censure me for appending, in pursuance of
the expressed wish of his son, the Turkey merchant’s name to his system,
and pronouncing, without further preface, a short epitome of the
‘Shandean Philosophy of Nomenclature.’
Public-domain text, read in full here on John Shaqi.
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