Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
AUTHORITIES: William Roper--_Life of Sir Thomas More_, 1626;
Harpsfield--_Life of More_ (Harleian MSS.); Stapleton--_Ires Thomæ_,
1588; Cresacre More--_Life of More_, 1627; Erasmus--_Epistolae_
(Leyden, 1706); Sir James Mackintosh--_Life of More_, 1844;
Campbell--_Lives of the Chancellors_; Foss--_Lives of the Judges_;
_Calendar of State Papers--Henry VIII._, edited by Dr. Brewer and Dr.
Gairdner (Rolls Series); _More’s English Works_, edited by William
Rastell; Rev. T. E. Bridgett--_Life of Blessed John Fisher_, and _Life
and Writings of Sir Thomas More_, 1891.
[Illustration: SIR THOMAS MORE
(_From the Drawing by Hans Holbein._)]
SIR THOMAS MORE AND THE FREEDOM OF CONSCIENCE
1529–1535.
“Did Nature ever frame a sweeter, happier character than that of
More?”--so Erasmus wrote in 1498, when Thomas More was twenty, and
Erasmus, recently come to England, some ten years older. It was at the
beginning of their friendship, a friendship that was to last unbroken
till death,[82] and More had then passed from the household of Cardinal
Morton to Oxford, and from Oxford to Lincoln’s Inn, to take up his
father’s calling and follow the law as a barrister.
Twenty years later Erasmus, writing at length to Ulrich von Hutten,
gives us a portrait of More in full manhood. Temperance, simplicity,
human affection, good humour, independence of mind--these qualities are
conspicuous.
“I never saw anyone so indifferent about food. Until he was a young
man he delighted in drinking water, but that was natural to him. Yet,
that he might not seem to be singular or unsociable, he would conceal
his temperance from his guests by drinking the lightest beer, or often
pure water, out of a pewter vessel.”
“He prefers milk diet and fruits, and is especially fond of eggs. He
would rather eat corned beef and coarse bread than what are called
delicacies.”
“He likes a simple dress, using neither silk nor purple nor chains of
gold--except on state occasions. It is wonderful how careless he is of
all that ceremony which most men identify with politeness. He neither
requires it from others nor is anxious to use it himself, though when
it is necessary, at interviews or banquets, he knows how to employ it.
But he thinks it unmanly to waste time over such trifles.”
Public-domain text, read in full here on John Shaqi.
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