Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
Thomas again pointed out that he had not been called there to give
an account of his chancellorship, that on his appointment to the
archbishopric he had been declared by the king free of all secular
claims, and that he had forbidden the bishops to take part in any
judgment against him, and had appealed to Rome, “placing his person and
the church of Canterbury under the protection of God and the pope.”
At the end of this speech the barons returned in silence to the king,
pondering the archbishop’s words.
But hostile murmuring soon broke the silence, and Thomas could overhear
the barons grumbling that, “King William, who conquered England, knew
how to tame his clerks. He had put his own brother Odo in prison, and
thrown Stigand, Archbishop of Canterbury, into a dungeon.”
The bishops renewed their pitiful chorus. Thomas had placed them
between the hammer and the anvil by his prohibition: of disobedience to
Canterbury on the one hand, and of the king’s anger on the other. They
had given their word at Clarendon, and now they were being forced to
go against the promises they had made. They, too, would appeal to Rome
against his prohibition, “lest you injure us still more.”
All that Thomas could say was that the Constitutions of Clarendon had
been sent to the pope for confirmation, and had been returned, rather
condemned than approved. “This example has been given for our learning,
that we should do likewise, and be ready to receive what he receives
at Rome, and reject what he rejects. If we fell at Clarendon, through
weakness of the flesh, the more ought we to take courage now, and in
the might of the Holy Ghost contend against the old enemy of man.”[17]
So bishops and nobles came and went between the king and the
archbishop, and the day drew on. Henry allowed the bishops to stand
apart from the judgment, and demanded sentence from the barons, and
Earl Robert of Leicester advanced as the spokesman of the council
to where the archbishop was sitting. The earl began to speak of the
judgment of the court, when Thomas rose and refused to hear him.
“What is this you would do?” he cried. “Would you pass sentence on
me? Neither law nor reason permit children to pass sentence on their
father. You are nobles of the palace, and I am your spiritual father.
I will not hear this sentence of the king, or any judgment of yours.
For, under God, I will be judged by the pope alone, to whom before you
all here I appeal, placing the church of Canterbury with all thereto
belonging under God’s protection and the protection of the pope.” Then
he turned to the bishops. “And you, my brethren, who have served man
rather than God, I summon to the presence of the pope; and now, guarded
by the authority of the Catholic Church and the Holy See, I go hence.”
Public-domain text, read in full here on John Shaqi.
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