So he passed out of the hall, no one gainsaying his passage, though some plucked rushes from the floor and threw at him. There were shouts of anger, and again the cries of “traitor” and “perjurer” were raised. The archbishop turned on Earl Hamelin, the king’s brother, and Randulf of Brok, who were calling “traitor,” and said sternly: “If I were not a priest, my own arms should quickly prove your lie. And you, Randulf, look at home (his cousin had lately been hanged for felony) before you accuse the guiltless!” His horses were at the gate, and a great crowd that were afraid lest the archbishop had been killed. St. Thomas mounted, and accompanied by Herbert of Bosham, rode back to the monastery of St. Andrew, where he had been lodging. The crowd thronged him and prayed for his blessing all the way until the monastery was reached, and then he would have the multitude come in to the refectory and dine with him. Of his own retinue of forty who had come with him to Northampton, scarce six remained; and so the places of those who had thought it safer to desert their lord were filled by the hungry multitude. It was the archbishop’s farewell banquet, and he, the constant champion of the poor, had those whom he loved for his guests that day. At nightfall, after compline had been sung and the monks dispersed to their cells, the archbishop, with three other men in the dress of lay brothers, rode out from Northampton by the north gate, and at dawn were at Grantham. Three weeks later Thomas had reached Flanders, and the exile had begun which was only to end six years later when death was at hand. It was useless to remain in England, hopeless as Thomas was of any support from the bishops. He could but appeal, as Anselm had appealed, to the one court that alone was recognised as owning a higher authority than that of the kings of this world, the court of Rome. But Pope Alexander, still harassed by an anti-pope set up by the Emperor Frederick, could do as little for Thomas as his predecessor had done for Anselm, though he refused to allow him to resign the archbishopric. Unlike Anselm, Thomas vigorously carried on his contest with the king from the friendly shelter of King Louis of France, and Henry retaliated without hesitation, driving out of England all the friends and kinsmen of Thomas, to the number of four hundred, and threatening a like banishment to the Cistercian monks, because Thomas had taken refuge in their monastery at Pontigny. The fear that the pope would allow the archbishop to pronounce an interdict against England, and a sentence of personal excommunication against its king, drove Henry in 1166 to appeal himself to the pope. “Thus by a strange fate it happened that the king, while striving for those ‘ancient customs,’ by which he endeavoured to prevent any right of appeal (to the pope), was doomed to confirm the right of appeal for his own safety.” (John of Salisbury.)