Leaves from St. John ChrysostomJohn Chrysostom, Saint
Religion
Leaves from St. John Chrysostom
John Chrysostom, Saint
Christian literature, Early; John Chrysostom, Saint, -407
PART III.
PERSONAL.
To Innocent, Bishop of Rome.[26]
To my most reverend Lord, and the most religious Bishop Innocent, John
sends greeting in the Lord.
I think that before the reception of our letters your Piety will have
heard of the iniquitous deed which has been attempted here; for the
enormity of the evil has allowed scarcely a part of the world to be in
ignorance of this direful tragedy. Report, carrying news of what has
taken place to the farthest extremities of the earth, has everywhere
called forth much wailing and lamentation. Since, however, it is not a
question of tears alone, but of setting things straight and trying to
find out how this most cruel tempest inflicted on the Church is to be
stayed, I deem it necessary to urge my most honoured and reverend lords
and bishops Demetrius, Pansophius, Pappo, and Eugenius to give up their
own affairs, to brave the seas, and to set out on a long journey, and to
hasten to your Charity, so that, when you have been clearly informed of
all things, a remedy may be more speedily applied. With these we shall
send the most esteemed and beloved of the deacons, Paul and Cyriacus.
And I myself in the shape of a letter will inform your Charity briefly
of what has taken place. Theophilus, being bishop of Alexandria, and
certain men setting our most religious emperor against him, he was
ordered to come here alone. Accompanied by not a few Egyptian bishops,
he makes his appearance, as if wishing from the first to show that he
comes to war and to fight us. Then, when he had arrived at great and
heaven-favoured Constantinople, he did not come to the cathedral
according to custom and old-established usage, nor did he visit us, nor
did he take part in sermon, prayer, or communion, but on disembarking he
passed by the vestibule of the church and established himself at a
distance from the city, although we repeatedly invited him and those
with him to stay with us, for lodgings and everything else needful for
him were in readiness; neither they nor he would hear of it. Seeing
this, I was much perplexed, not being able to imagine the cause of this
unjust enmity. Still, we did our part and what was incumbent on us for
them, and continually invited him to meet us and to say why he had thus
made a quarrel with us from the very first and brought discord into so
great a city. As he would not explain the reason, and as his accusers
were urgent, our most religious emperor summoned us. He ordered me
forthwith to go to the place where Theophilus was, and to hear the case
against him. His accusers were urging assaults, and slaughterings, and
numberless other things. We, however, who know the laws of our fathers,
and reverence and honour the man, and having his own letters, too, to
show that causes should not be carried out of their proper jurisdiction,
but that matters concerning the province should be concluded in the
Public-domain text, read in full here on John Shaqi.
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