Leaves from the Diary of an Impressionist: Early WritingsHearn, Lafcadio
General
Leaves from the Diary of an Impressionist: Early Writings
Hearn, Lafcadio
Literature
Although it is generally well known that the condition of woman in most
Latin countries is one of comparative seclusion,--totally different
from that existence of large freedom she enjoys in English or American
communities, some romantic misconception prevails regarding her life
in the Latin tropics. Fiction, painting, and poetry have combined to
create a false ideal of that life,--to make the word 'creole' suggest
many happy, dreamy, luminous things. Not altogether are the artists
and romance-writers at fault, nevertheless: their purpose has been
only to reflect something of nature's magic in the zones of eternal
summer; and no art and no words could transcend the splendor that was
their inspiration. He who has once seen tropic nature under a tropic
sun has received a revelation: there will come to him, if he has a
heart, with a new strange meaning,--also eternal and true,--the words
of John,--voiced perpetually from the purple peaks, and the undying
woods, and sapphire glory of sea and sky:--'_This is the message which
we announce unto you, that God is_ LIGHT!'
Light!--no one dwelling in the cities of the North may ever imagine the
possibilities of light and of color in the equatorial world. And he
who has once known them must continue forever enchanted,--must feel,
after departure from them, like an exile from Paradise. The poetry of
the tropics is born of such regret. Romance and song are essentially
imaginative; and that which surpasses and satiates imagination does
not directly stimulate their production: it is only as an exile that
the creole becomes a poet, when he remembers the charm of his country
without the pains of its daily life. There is no more touching
incident, perhaps, in literary history, than the fate of Léonard, the
poet of Guadeloupe. His youth had been mostly spent abroad in struggles
to obtain the means of returning to his native island. Succeeding
after intense strain, he returned to find himself only a victim of
the revolution of 1789,--threatened with death if he persisted in
remaining. His friends hurried him on board a vessel; but, although he
had been already wounded and pursued by an assassin, he could not nerve
himself to go. Again and again he left the ship, and only with the
greatest difficulty could he be persuaded at last to remain on board.
But nostalgia had brought him to the condition of a dying man before
his arrival in France. At Nantes he tried to reëmbark, hoping at least
to die in his beloved island; but he expired before the ship could sail.
Public-domain text, read in full here on John Shaqi.
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