Lectures and biographical sketchesEmerson, Ralph Waldo
Philosophy
Lectures and biographical sketches
Emerson, Ralph Waldo
American essays -- 19th century; Speeches, addresses, etc., American -- 19th century
All reference to models, all comparison with neighboring abilities
and reputations, is the road to mediocrity. The generous soul, on
arriving in a new port, makes instant preparation for a new voyage.
By experiment, by original studies, by secret obedience, he has made
a place for himself in the world; stands there a real, substantial,
unprecedented person, and when the great come by, as always there are
angels walking in the earth, they know him at sight. Effectual service
in his own legitimate fashion distinguishes the true man. For he is
to know that the distinction of a royal nature is a great heart; that
not Louis Quatorze, not Chesterfield, nor Byron, nor Bonaparte is the
model of the Century, but, wherever found, the old renown attaches to
the virtues of simple faith and staunch endurance and clear perception
and plain speech, and that there is a master grace and dignity
communicated by exalted sentiments to a human form, to which utility
and even genius must do homage. And it is the sign and badge of this
nobility, the drawing his counsel from his own breast. For to every
gentleman, grave and dangerous duties are proposed. Justice always
wants champions. The world waits for him as its defender, for he will
find in the well-dressed crowd, yes, in the civility of whole nations,
vulgarity of sentiment. In the best parlors of modern society he
will find the laughing devil, the civil sneer; in English palaces the
London twist, derision, coldness, contempt of the masses, contempt of
Ireland, dislike of the Chartist. The English House of Commons is the
proudest assembly of gentlemen in the world, yet the genius of the
House of Commons, its legitimate expression, is a sneer. In America he
shall find deprecation of purism on all questions touching the morals
of trade and of social customs, and the narrowest contraction of ethics
to the one duty of paying money. Pay that, and you may play the tyrant
at discretion and never look back to the fatal question,--where had you
the money that you paid?
Public-domain text, read in full here on John Shaqi.
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