Lectures and biographical sketchesEmerson, Ralph Waldo
Philosophy
Lectures and biographical sketches
Emerson, Ralph Waldo
American essays -- 19th century; Speeches, addresses, etc., American -- 19th century
I know the difficulties in the way of the man of honor. The man of
honor is a man of taste and humanity. By tendency, like all magnanimous
men, he is a democrat. But the revolution comes, and does he join
the standard of Chartist and outlaw? No, for these have been dragged
in their ignorance by furious chiefs to the Red Revolution; they
are full of murder, and the student recoils,--and joins the rich.
If he cannot vote with the poor, he should stay by himself. Let him
accept the position of armed neutrality, abhorring the crimes of the
Chartist, abhorring the selfishness of the rich, and say, ‘The time
will come when these poor _enfans perdus_ of revolution will have
instructed their party, if only by their fate, and wiser counsels will
prevail; the music and the dance of liberty will come up to bright and
holy ground and will take me in also. Then I shall not have forfeited
my right to speak and act for mankind.’ Meantime shame to the fop of
learning and philosophy who suffers a vulgarity of speech and habit
to blind him to the grosser vulgarity of pitiless selfishness, and to
hide from him the current of Tendency; who abandons his right position
of being priest and poet of these impious and unpoetic doers of God’s
work. You must, for wisdom, for sanity, have some access to the mind
and heart of the common humanity. The exclusive excludes himself.
No great man has existed who did not rely on the sense and heart of
mankind as represented by the good sense of the people, as correcting
the modes and over-refinements and class-prejudices of the lettered men
of the world.
There are certain conditions in the highest degree favorable to the
tranquillity of spirit and to that magnanimity we so prize. And mainly
the habit of considering large interests, and things in masses, and
not too much in detail. The habit of directing large affairs generates
a nobility of thought in every mind of average ability. For affairs
themselves show the way in which they should be handled; and a good
head soon grows wise, and does not govern too much.
Public-domain text, read in full here on John Shaqi.
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