Lectures and biographical sketchesEmerson, Ralph Waldo
Philosophy
Lectures and biographical sketches
Emerson, Ralph Waldo
American essays -- 19th century; Speeches, addresses, etc., American -- 19th century
But this function of opening and feeding the human mind is not to be
fulfilled by any mechanical or military method; is not to be trusted
to any skill less large than Nature itself. You must not neglect the
form, but you must secure the essentials. It is curious how perverse
and intermeddling we are, and what vast pains and cost we incur to
do wrong. Whilst we all know in our own experience and apply natural
methods in our own business,--in education our common sense fails us,
and we are continually trying costly machinery against nature, in
patent schools and academies and in great colleges and universities.
The natural method forever confutes our experiments, and we must still
come back to it. The whole theory of the school is on the nurse’s or
mother’s knee. The child is as hot to learn as the mother is to impart.
There is mutual delight. The joy of our childhood in hearing beautiful
stories from some skilful aunt who loves to tell them, must be repeated
in youth. The boy wishes to learn to skate, to coast, to catch a fish
in the brook, to hit a mark with a snowball or a stone; and a boy a
little older is just as well pleased to teach him these sciences.
Not less delightful is the mutual pleasure of teaching and learning
the secret of algebra, or of chemistry, or of good reading and good
recitation of poetry or of prose, or of chosen facts in history or in
biography.
Nature provided for the communication of thought, by planting with
it in the receiving mind a fury to impart it. ’Tis so in every art,
in every science. One burns to tell the new fact, the other burns to
hear it. See how far a young doctor will ride or walk to witness a new
surgical operation. I have seen a carriage-maker’s shop emptied of all
its workmen into the street, to scrutinize a new pattern from New York.
So in literature, the young man who has taste for poetry, for fine
images, for noble thoughts, is insatiable for this nourishment, and
forgets all the world for the more learned friend,--who finds equal joy
in dealing out his treasures.
Public-domain text, read in full here on John Shaqi.
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