Lectures and biographical sketchesEmerson, Ralph Waldo
Philosophy
Lectures and biographical sketches
Emerson, Ralph Waldo
American essays -- 19th century; Speeches, addresses, etc., American -- 19th century
Luther would cut his hand off sooner than write theses against the
pope if he suspected that he was bringing on with all his might the
pale negations of Boston Unitarianism. I will not now go into the
metaphysics of that reaction by which in history a period of belief
is followed by an age of criticism, in which wit takes the place of
faith in the leading spirits, and an excessive respect for forms out
of which the heart has departed becomes most obvious in the least
religious minds. I will not now explore the causes of the result, but
the fact must be conceded as of frequent recurrence, and never more
evident than in our American church. To a self-denying, ardent church,
delighting in rites and ordinances, has succeeded a cold, intellectual
race, who analyze the prayer and psalm of their forefathers, and the
more intellectual reject every yoke of authority and custom with a
petulance unprecedented. It is a sort of mark of probity and sincerity
to declare how little you believe, while the mass of the community
indolently follow the old forms with childish scrupulosity, and we have
punctuality for faith, and good taste for character.
But I hope the defect of faith with us is only apparent. We shall find
that freedom has its own guards, and, as soon as in the vulgar it runs
to license, sets all reasonable men on exploring those guards. I do
not think the summit of this age truly reached or expressed unless it
attain the height which religion and philosophy reached in any former
age. If I miss the inspiration of the saints of Calvinism, or of
Platonism, or Buddhism, our times are not up to theirs, or, more truly,
have not yet their own legitimate force.
Worship is the regard for what is above us. Men are respectable only
as they respect. We delight in children because of that religious eye
which belongs to them; because of their reverence for their seniors,
and for their objects of belief. The poor Irish laborer one sees with
respect, because he believes in something, in his church, and in his
employers. Superstitious persons we see with respect, because their
whole existence is not bounded by their hats and their shoes, but they
walk attended by pictures of the imagination, to which they pay homage.
You cannot impoverish man by taking away these objects above him
without ruin. It is very sad to see men who think their goodness made
of themselves; it is very grateful to see those who hold an opinion the
reverse of this.
Public-domain text, read in full here on John Shaqi.
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