1 Tim. vi. 5. “Supposing that gain is godliness.” Here again an
unnecessary difficulty is introduced; for it is hard to see how any sane
person could consider “gain” to be “godliness.” On the other hand, it is
unhappily no uncommon experience to meet with persons who treat religion
as a means of worldly advantage, and it is to such the Apostle refers. The
correct rendering is, “supposing that godliness is gain.”[76]
Heb. iv. 2. “For unto us was the gospel preached as well as unto them,” a
rendering which at once raises the objection that “the Gospel,” in the
sense which ordinary readers attach to the term, was not preached to the
Israelites in the wilderness; nor does any reference to “the Gospel” occur
in the immediate context, but simply to the promise of entering into a
rest. The plain sense of the passage is, “unto us were good tidings
preached as well as unto them.”
Heb. viii. 5. “Who serve unto the example and shadow of heavenly things.”
The introduction of the preposition “unto” almost entirely obliterates the
meaning of the clause; namely, that the Mosaic priesthood were the
ministers, not of the true sanctuary, but of that which is only its copy
and shadow. The Rheims correctly renders, “that serve the examplar and
shadow of heavenly things.”
Heb. xiii. 7, 8. “Whose faith follow, considering the end of their
conversation: Jesus Christ the same yesterday, and to-day, and for ever.”
Here there is a double error; first, the connection of the last clause
with the preceding, as if it were intended to affirm that Christ was the
end of the conversation of their faithful pastors; and secondly, the wrong
sense thus given to the word “end,” which here denotes the “outcome” or
issue. The Hebrew Christians are urged to imitate the faith of their
pastors, considering the blessed issue of their Christian cause. Then
follows, as an independent statement, the assertion of the
unchangeableness of Christ, which, though not altogether disconnected in
thought with what precedes, stands in still closer connection with what
follows: “Considering the issue of their way of life, imitate their faith.
Jesus Christ is the same yesterday, and to-day, and for ever.”
Public-domain text, read in full here on John Shaqi.
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