Such are some of the passages from which it may be said, that through the
emphatic unanimity of Biblical scholars all obscurity and doubt have been
removed. Their true meaning may now be affirmed with a confidence that
closely borders upon moral certainty. Through numerous commentaries and
other expository works, these results of scholarship are made widely
known, and they whose duty it is to expound these passages to others are
constrained to point out the imperfection that attaches to the renderings
given in the English Bible now ordinarily used. It is obviously a most
undesirable thing that the teacher or preacher should be placed under such
a necessity. It is not at all times easy so to discharge the duty as that
he shall give no offence even to educated hearers; while the simple-minded
and unlearned are painfully perplexed; and, unprepared as they are to
estimate the limits of possible error, seem to themselves to be launched
upon a boundless sea of uncertainty. Revision, therefore, becomes
imperative, both for the sake of removing acknowledged blemishes, and also
for reassuring the anxious that they are trusting to a faithful guide, and
for showing to them how little, comparatively, there is in their beloved
Book that needs to be changed.
LECTURE VII.
_ON THE ORIGINAL TEXTS, AS KNOWN IN 1611, AND AS NOW KNOWN._
Another, and distinct, class of reasons for the further revision of the
English Bible, arises from the more abundant material now possessed for
the determination of the original text of Scripture than was within the
reach of the Revisers of 1611.
Public-domain text, read in full here on John Shaqi.
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