The Reformation in Italy had by that time come to an end, and the Popes had been supplied with an instrument that enabled them to control the Council of Trent. Its action did not extend to other countries. Next to the Inquisition, the second of the several measures by which central organs were created for the Counter-Reformation is the establishment of new orders. The old ones were manifestly ineffective. The Augustinians produced Luther. The Dominicans had done still worse, for they produced the adversaries of Luther. The learning of the Benedictines was useless for the purpose of the day, and they were not organised for combat. A rich and varied growth of new religious orders was the consequence. The first were the Theatines, then the Capuchins, who were remodelled Franciscans, adapted to the need of the time; then the Barnabites, the Oratorians, and others. Caraffa was the most influential of the Theatines, though not their founder; and he gave them their name, for he was Bishop of Chieti, in Latin Theate. He did more for another institution than for his own, for it was he who brought forward the extraordinary man in whom the spirit of the Catholic reaction is incorporated. At Venice he found a group of young men, most of them Spaniards, all of them seekers after perfection, united otherwise in a somewhat vague design of visiting the Holy Land. Their leader, Ignatius Loyola, at that time an enthusiast, later on a calculator and organiser of the first class, was the same man who helped to transplant to Rome the Inquisition of his own country. As they waited in vain for a passage, Carana advised them that their true destination was Rome, where they would be more useful with Protestants than with the heathen; and thus, by his intervention, the Society was founded which eclipsed his own.