Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
So much is certain, that at an epoch the date of which it is impossible
to fix, but which must have been remote, this race, cut off from all the
world by the sea and the profoundest savagery, developed a civilization
_sui generis_, to which the traditional reminiscences of the natives
and a series of most remarkable ruins, discovered especially in Central
America, bear witness. For it is in this southern district that we find
the monumental ruins of Palenque, of Chiapa, of Uxmal, of Utatlan, and
of other places, the list of which has again begun to receive additions
in recent years. When the Spaniards conquered the New World, the centre
of this civilization had shifted further north, to Mexico proper, to the
city of Mexico, to Tezcuco and to Cholula. But the consciousness that
the Mexican civilization was affiliated to that of the isthmic region
had by no means been lost. It was a nation or race called Maya, the name
of which seems to indicate that it considered itself indigenous, and the
proper centre of which lay in Yucatan, that produced this American
civilization--capable of organizing states and priesthoods, of rearing
immense palaces, of carving stone in great perfection and with a true
artistic sense, and of realizing a high degree of physical well-being.
There is reason to believe, however, that this civilization, resembling
in some respects that of ancient Canaan, had more refinement in its
pursuit of material comfort than vigour in its morality. A certain
effeminacy, and even the endemic practice of odious vices, appears to
have early enervated it. When the Spaniards arrived in America, wars and
devastating invasions had shattered the old and powerful monarchies of
the central region and reduced the great monuments of antiquity to
ruins, and that too so long ago that the natives themselves, while
retaining a certain civilization, had lost all memory of the ancient
cities and the ancient palaces that the Europeans rescued from oblivion.
We may still see figured amongst the monuments of Mexico those beautiful
ruins of Palenque, where stretches a superb gallery, vaulted with the
broad ogives that recal the Moorish architecture of the Alhambra; while
at Tehuantepec an immense temple has been discovered, hollowed out of a
huge rock, like certain temples in India. The cultivation of maize was
to this region what that of wheat was to Egypt and Mesopotamia, or of
rice to India and China, the material condition, namely, of a precocious
civilization. For, as has been remarked, the primitive civilizations
could not be developed except where an abundant cereal raised man above
immediate anxiety for his subsistence, and rescued him from the
all-engrossing fatigues and the dangerous uncertainties of the hunter's
life.
Public-domain text, read in full here on John Shaqi.
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