Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru — John Shaqi
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
This Maya race, having adopted the agricultural and sedentary life,
multiplied so greatly as to send out many swarms of colonists towards
the North, where the _Nahuas_, that is to say, "the skilled ones" or
"experts" (for so the emigrants from the Maya land were called), found
men of the same race as themselves, to whom they imparted their superior
knowledge. They kept on pushing northwards, established themselves on
the great plateau of Anahuac, or "lake country," where the city of
Mexico is situated, and advanced up to the somewhat indefinite limit
opposed to their progress by the Red-skins. This migratory movement
towards the North was evidently not the affair of a day. It must have
continued for centuries; and during its process the Maya civilization
may have experienced great developments and undergone numerous
modifications; so that, without venturing to pronounce categorically
upon a problem yet unsolved, I should myself be inclined to ascribe to
a population, which either consisted of bands of emigrant Mayas or was
affected by this Nahua movement, those "Mounds" which still throw their
galling defiance at the modern methods of research, powerless to explain
their origin in regions which have since been under the reign of the
most absolute savagery.
However this may be, the movement by which in a remote antiquity the
peoples of Central America ascended towards the North, carrying with
them their relative civilization to Mexico and even beyond, was reversed
at the epoch of our Middle Ages by a migration in the opposite
direction. In this case it was the peoples of the northern regions that
tended to beat back upon the South. They invaded, conquered and brought
into subjection the peoples who had established themselves along the
path followed by the previous migrations; and it is probably to
invasions of this description that we must ascribe the fall of the
ancient Maya society of the isthmic region. But the civilization of
which it had sown the germs was not dead. Nay, the peoples who descended
upon the South had in great measure themselves adopted it; and in the
invaded districts there remained groups and nuclei of Nahua populations
who maintained its principles, its arts and its spirit, to which their
conquerors readily conformed. The last conquerors had been established
as masters in the Mexican district for more than a century when the
Spaniards arrived there. They were the _Aztecs_. They had conquered or
shattered what was called the _Chichimec_ empire, which in its turn had
destroyed, some centuries earlier, the _Toltec_ empire. But it would be
a mistake to think of three successive empires, Toltec, Chichimec and
Aztec, one supplanting the other in the same way as the Frankish empire,
for example, took the place of that of Rome, which in its turn had
replaced divers others more ancient yet. What really took place was what
follows.
Public-domain text, read in full here on John Shaqi.
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