Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
The prolonged migrations of the Nahuas towards the North had not spread
civilization uniformly amongst all the tribes encountered on the route.
Thus, down to the sixteenth century, there still existed in the heart of
Mexico tribes very little removed from the savage state, such as the
Otomis or "wanderers;" whereas, in other districts, the Nahuas had
established themselves on a footing of acknowledged supremacy and
developed a brilliant civilization. Thus they founded at the extreme
north of the present Mexico the ancient city of Tulan or Tullan, the
name of which passed into that of its inhabitants, the _Toltecs_, and
this latter, in its turn, became the designation of everything graceful,
elegant, artistically refined and beautiful. Ethnographically, it simply
indicates the most brilliant foci of the civilization imported from
Central America. In fact, there never was a Toltec empire at all, but
simply a confederation of the three cities of Tullan, Colhuacan and
Otompan, all of which may be regarded as Toltec in the social sense
which I have just described. Many other small states existed outside
this confederation. It was destroyed by the revolt or invasion of more
northern tribes, hitherto held in vassalage and looked down upon as
belonging to a lower level of culture and manners. These tribes received
or assumed the name of _Chichimecs_ or "dogs," which may have been a
term of contempt converted into a title of honour, like that of the
_Gueux_ of the Low Countries. Thus arose a Chichimec confederation, of
which Colhuacan (the name given for a time to Tezcuco), Azcapulzalco,
the capital of the Tepanecs, and Tlacopan, were the principal cities. At
Tezcuco the Toltec element was still powerful. Cholula, a sacred city,
remained essentially Toltec, and in general the Chichimecs readily
adopted the superior civilization of the Toltecs. This was so much the
case that Tezcuco became the seat of an intellectual and artistic
development, in virtue of which the Europeans called it the Athens of
Mexico. It was from the eleventh to the fourteenth centuries, according
to the historians, that what may be called the Chichimec era lasted.
Public-domain text, read in full here on John Shaqi.
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