Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru — John Shaqi
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
revolt.[5]
All this will explain how it was that Fernando Cortes found numerous
allies against Montezuma's despotism amongst the native peoples. For it
is an error, generally received indeed, but contradicted by history,
that the Spanish captain decided the fate of so redoubtable an empire,
and of a city so vigorously defended as Mexico, with the sole aid of his
thousand Europeans.
For the rest, we are forced to acknowledge that the Aztecs had developed
their civilization, in its political and material aspects, in a way that
does the greatest credit to their sagacity. Property was organized on
the individual and hereditary basis for the noble families, and on the
collective basis for the people, divided into communities. The taxes
were raised in kind, according to fixed rules. Numbers of slaves were
charged with the most laborious kinds of work. The merchants, assembled
in the cities, formed a veritable _tiers-état_ which exercised a growing
political influence. There were markets, the abundance and wealth of
which stupefied the Spaniards. The luxury of the court and of the great
families was dazzling. No one dared to address the sovereign save with
lowered voice, and--strange custom in our eyes!--no one appeared before
him save with naked feet and clad in sordid garments, in sign of
humility. Mexico had been joined to the mainland by causeways, along
which an aqueduct conveyed the pure waters of distant springs to the
city. The irrigation works in the country were numerous and in good
repair. The streets were cleansed by day and lighted at night,
advantages in which none of the European capitals rejoiced in the
sixteenth century. And finally, for we cannot dwell indefinitely upon
this subject, let us note the excellent roads that stretched from Mexico
to the limits of the Aztec empire and the confederated states. Along
these roads the sovereigns of Mexico had established, at intervals of
two leagues, courier posts for the transmission of important news to
them. Montezuma heard of the disembarkment of Fernando Cortes three days
after it took place.
Public-domain text, read in full here on John Shaqi.
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