Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
And now imagine that this people was always averse to navigation--was
ignorant of use of iron, knowing only of gold, silver and copper--had no
beast of traction or burden, neither horse, nor ass, nor camel, nor
elephant, nor even the llama of Peru--was without writing (for though we
find a kind of hieroglyph on the monuments of Mexico and Central
America, yet the system was not of the smallest avail for ordinary
life)--and, finally, had no money except an inconsiderable number of
silver crosses and cacao berries, the mass of exchanges being effected
by barter! On the other hand, they worked in stone with admirable skill.
In their knives and lance and arrow heads, made of obsidian, they
achieved remarkable perfection, and they excelled in the art of
supplying the place of writing by pictures, painted on a kind of aloe
paper or on cotton stuffs, representing the persons or things as to
which they desired to convey information.
Such, then, is the singular people that Spain was destined to conquer in
the sixteenth century, and whose civilization, though modified by the
special Aztec spirit, rested after all upon the same bases that had
sustained the more ancient civilization of Central America. And this is
equally true of the religion, which, with all the varieties impressed
upon it by the special genius or inclinations of the diverse peoples,
reveals itself as resting upon one common basis, from the Isthmus of
Panama to the Gulf of California and the mouths of the Rio del Norte.
IV.
Public-domain text, read in full here on John Shaqi.
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