Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)Brown, Thomas
Philosophy
Lectures on the Philosophy of the Human Mind (Vol. 1 of 3)
Brown, Thomas
Philosophy; Psychology
The exact meaning of the term _emotion_, it is difficult to state in
any form of words,--for the same reason which makes it difficult, or
rather impossible, to explain, what we mean by the term thought, or
the terms sweetness or bitterness. What can be more opposite than
pleasure and pain! the real distinction of which is evidently familiar,
not to man only, but to every thing that lives; and yet if we were to
attempt to show, in what their difference consists, or to give a verbal
definition of either, we should find the task to be no easy one. Every
person understands, what is meant by an _emotion_, at least as well,
as he understands what is meant by any intellectual power; or, if he
do not, it can be explained to him, only by stating the number of
feelings to which we give the name, or the circumstances which induce
them. All of them, indeed, agree in _this_ respect, that they imply
peculiar vividness of feeling, with _this_ important circumstance, to
distinguish them from the vivid pleasures and pains of sense,--that
they do not arise immediately from the presence of external objects,
but subsequently to the primary feelings, which we term sensations
or perceptions. Perhaps if any definition of them be possible, they
may be defined to be _vivid feelings_, arising immediately from the
consideration of objects, perceived, or remembered, or imagined, or
from other prior emotions. In some cases,--as in that of the emotion
which beauty excites,--they may succeed so rapidly to the primary
perception, as almost to form a part of it. Yet we find no great
difficulty of analysis, in separating the _pleasing effect_ of beauty,
from the perception of the mere form and colour, and can very readily
imagine the same accurate perception of _these_, without the feeling of
beauty, as we can imagine the same feeling of beauty to accompany the
perception of forms and colours very different.
“Sure the rising sun,
O'er the cerulean convex of the sea,
With equal brightness, and with equal warmth,
Might roll his fiery orb; nor yet the soul
Thus feel her frame expanded, and her powers
Exulting in the splendour she beholds,
Like a young conqueror moving through the pomp
Of some triumphal day. When join'd at eve,
Soft murmuring streams, and gales of gentlest breath,
Melodious Philomela's wakeful strain
Attemper, could not man's discerning ear,
Through all its tones, the sympathy pursue;
Nor yet this breath divine of nameless joy
Steal through his veins, and fan the awaken'd heart,
Mild as the breeze, yet rapturous as the song.”[59]
Public-domain text, read in full here on John Shaqi.
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