Lectures on the true, the beautiful and the good — John Shaqi
Lectures on the true, the beautiful and the goodCousin, Victor
Philosophy
Lectures on the true, the beautiful and the good
Cousin, Victor
Aesthetics; Ethics; Truth
Our true doctrine, our true flag is spiritualism, that philosophy as
solid as generous, which began with Socrates and Plato, which the Gospel
has spread abroad in the world, which Descartes put under the severe
forms of modern genius, which in the seventeenth century was one of the
glories and forces of our country, which perished with the national
grandeur in the eighteenth century, which at the commencement of the
present century M. Royer-Collard came to re-establish in public
instruction, whilst M. de Chateaubriand, Madame de Stael, and M.
Quatremere de Quincy transferred it into literature and the arts. To it
is rightly given the name of spiritualism, because its character in fact
is that of subordinating the senses to the spirit, and tending, by all
the means that reason acknowledges, to elevate and ennoble man. It
teaches the spirituality of the soul, the liberty and responsibility of
human actions, moral obligation, disinterested virtue, the dignity of
justice, the beauty of charity; and beyond the limits of this world it
shows a God, author and type of humanity, who, after having evidently
made man for an excellent end, will not abandon him in the mysterious
development of his destiny. This philosophy is the natural ally of all
good causes. It sustains religious sentiment; it seconds true art, poesy
worthy of the name, and a great literature; it is the support of right;
it equally repels the craft of the demagogue and tyranny; it teaches all
men to respect and value themselves, and, little by little, it conducts
human societies to the true republic, that dream of all generous souls
which in our times can be realized in Europe only by constitutional
monarchy.
To aid, with all our power, in setting up, defending, and propagating
this noble philosophy, such is the object that early inspired us, that
has sustained during a career already lengthy, in which difficulties
have not been wanting. Thank God, time has rather strengthened than
weakened our convictions, and we end as we began: this new edition of
one of our first works is a last effort in favor of the holy cause for
which we have combated nearly forty years.
Public-domain text, read in full here on John Shaqi.
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