Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various SourcesBaring-Gould, S. (Sabine)
Religion
Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various Sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends
God then acquainted Adam with the names and fate of all his posterity;
and when the recital arrived at David, to whom God had allotted only
thirty years, Adam asked God, “How many years are accorded to me?”
Allah replied, “One thousand.”
Then said Adam, “I make a present to David of seventy years out of my
life.” God consented; and knowing the shortness of Adam’s memory, at
all events in matters concerning himself inconveniently, He made the
angels bring a formal document of resignation engrossed on parchment,
and required Adam to subscribe thereto his name, and Michael and
Gabriel to countersign it as witnesses.
A very similar tradition was held by the Jews, for in Midrash Jalkut
(fol. 12) it is said: God showed Adam all future generations of men,
with their captains, learned and literary men. Then he saw that
David was provided with only three hours of life, and he said, “Lord
and Creator of the world, is this unalterable?” “Such was my first
intention,” was the reply.
“How many years have I to live?”
“A thousand.”
“And is there such a thing known in heaven as making presents?”
“Most certainly.”
“Then I present seventy years of my life to David.”
And what did Adam next perform? He drew up a legal document of
transfer, and sealed it with his own seal, and God and Metatron did
likewise.
To return to the Mussulman legend.
When all the posterity of Adam were assembled, God exclaimed to them,
“Acknowledge that I am the only God, and that Mohammed is my prophet.”
The company on the right eagerly made this acknowledgment; those,
however, on the left long hesitated,--some said only the former portion
of the sentence, and others did not open their mouths.
“The disobedient,” said Allah to Adam, “shall, if they remain
obstinate, be cast into hell, but the true believers shall be received
into Paradise.”
“So be it,” replied Adam. And thus shall it be at the end of the world.
After the covenant, Allah rubbed Adam’s back once more, and all his
little posterity retreated into it again.
When now God withdrew His presence from Adam’s sight for the remainder
of our first parents’ life, Adam uttered such a loud and bitter cry
that the whole earth quaked.
The All-merciful was filled with compassion, and bade him follow a
cloud which would conduct him to a spot where he would be directly
opposite His throne, and there he was to build a temple.
Public-domain text, read in full here on John Shaqi.
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