Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
people, deserving of respect and the highest honor, she understood the
feelings of those who knew them not.
Her supplication procured the release of many from torture, and her
generous kindness clothed the naked and fed the starving.
Lot after lot, acre after acre the Indians sold their lands, and at
length the beautiful valley of the Genesee fell into the hands of the
white people, except the dominion of "the white woman," as she was always
called, which couldn't be given up without her consent. She refused, at
the time of the sale, to part with her portion, but after the Indians
removed to Buffalo reservation and she was left alone, though a lady in
the manor and surrounded by white people, she preferred to take her abode
with those whom she now called her own people. Most emphatically did she
adopt the language of Ruth in the days of old, "Entreat me not to leave
thee, or return from following after thee, for whither thou goest I will
go, and where thou lodgest I will lodge, thy people will be my people,
and thy God my God, where thou diest will I die, and there will I be
buried."
She as as thoroughly pagan as the veriest Indian who had never heard of
God, and she exclaimed with him that their religion was good enough and
she desired no change.
She was ninety years of age--eighty years she had been an exile from the
land of her birth. She had forgotten the prayer her mother taught her,
and knew nothing of the worship of her father, when one morning she sent
a messenger to tell the missionaries she wished to see them. She had ever
before refused to listen to them if they came to her dwelling, but they
hastened to obey the summons, glad to feel that they should be welcomed,
though quite uncertain concerning the nature of the interview she
proposed. She was literally withered away, her face was scarcely larger
than an infant's and completely checkered with fine wrinkles, her teeth
were entirely gone and her mouth so sunken that her nose and chin almost
met, her hair not silvery, but snowy white, except a little lock by each
ear which still retained the sandy hue of childhood, her form which was
always slender, was bent, and her limbs could not longer support her. She
had revived the knowledge of her language since she had dwelled among the
white people but, "Oh," said she, as the ladies entered, "I have
forgotten how to pray; my mother taught me and told me never to forget
this, though I remembered nothing else," and then she exclaimed, "Oh,
God! have mercy upon me." This expression she had heard in her old age,
and now uttered it in the fullness of her heart. There had come a gleam
of light through all the darkness and superstitions of Paganism, and this
spark was kindled at the fireside of that little cottage home, and fell
upon her heart from a mother's lips, and now revived at the remembrance
of a mother's love and her dying blessing. It was eighty years since she
had seen that mother's face, as she breathed out her soul in anguish,
Public-domain text, read in full here on John Shaqi.
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