Thus Monseigneur Bienvenu also had his hour of party spirit, his hour
of bitterness, his cloud. The shadow of the passions of the moment
traversed this grand and gentle spirit occupied with eternal things.
Certainly, such a man would have done well not to entertain any
political opinions. Let there be no mistake as to our meaning: we are
not confounding what is called “political opinions” with the grand
aspiration for progress, with the sublime faith, patriotic, democratic,
humane, which in our day should be the very foundation of every
generous intellect. Without going deeply into questions which are only
indirectly connected with the subject of this book, we will simply say
this: It would have been well if Monseigneur Bienvenu had not been a
Royalist, and if his glance had never been, for a single instant,
turned away from that serene contemplation in which is distinctly
discernible, above the fictions and the hatreds of this world, above
the stormy vicissitudes of human things, the beaming of those three
pure radiances, truth, justice, and charity.
While admitting that it was not for a political office that God created
Monseigneur Welcome, we should have understood and admired his protest
in the name of right and liberty, his proud opposition, his just but
perilous resistance to the all-powerful Napoleon. But that which
pleases us in people who are rising pleases us less in the case of
people who are falling. We only love the fray so long as there is
danger, and in any case, the combatants of the first hour have alone
the right to be the exterminators of the last. He who has not been a
stubborn accuser in prosperity should hold his peace in the face of
ruin. The denunciator of success is the only legitimate executioner of
the fall. As for us, when Providence intervenes and strikes, we let it
work. 1812 commenced to disarm us. In 1813 the cowardly breach of
silence of that taciturn legislative body, emboldened by catastrophe,
possessed only traits which aroused indignation. And it was a crime to
applaud, in 1814, in the presence of those marshals who betrayed; in
the presence of that senate which passed from one dunghill to another,
insulting after having deified; in the presence of that idolatry which
was loosing its footing and spitting on its idol,—it was a duty to turn
aside the head. In 1815, when the supreme disasters filled the air,
when France was seized with a shiver at their sinister approach, when
Waterloo could be dimly discerned opening before Napoleon, the mournful
acclamation of the army and the people to the condemned of destiny had
nothing laughable in it, and, after making all allowance for the
despot, a heart like that of the Bishop of D——, ought not perhaps to
have failed to recognize the august and touching features presented by
the embrace of a great nation and a great man on the brink of the
abyss.
Public-domain text, read in full here on John Shaqi.
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