With this exception, he was in all things just, true, equitable,
intelligent, humble and dignified, beneficent and kindly, which is only
another sort of benevolence. He was a priest, a sage, and a man. It
must be admitted, that even in the political views with which we have
just reproached him, and which we are disposed to judge almost with
severity, he was tolerant and easy, more so, perhaps, than we who are
speaking here. The porter of the town-hall had been placed there by the
Emperor. He was an old non-commissioned officer of the old guard, a
member of the Legion of Honor at Austerlitz, as much of a Bonapartist
as the eagle. This poor fellow occasionally let slip inconsiderate
remarks, which the law then stigmatized as _seditious speeches_. After
the imperial profile disappeared from the Legion of Honor, he never
dressed himself in his regimentals, as he said, so that he should not
be obliged to wear his cross. He had himself devoutly removed the
imperial effigy from the cross which Napoleon had given him; this made
a hole, and he would not put anything in its place. _“I will die,”_ he
said, _“rather than wear the three frogs upon my heart!”_ He liked to
scoff aloud at Louis XVIII. “The gouty old creature in English
gaiters!” he said; _“let him take himself off to Prussia with that
queue of his.”_ He was happy to combine in the same imprecation the two
things which he most detested, Prussia and England. He did it so often
that he lost his place. There he was, turned out of the house, with his
wife and children, and without bread. The Bishop sent for him, reproved
him gently, and appointed him beadle in the cathedral.
In the course of nine years Monseigneur Bienvenu had, by dint of holy
deeds and gentle manners, filled the town of D——with a sort of tender
and filial reverence. Even his conduct towards Napoleon had been
accepted and tacitly pardoned, as it were, by the people, the good and
weakly flock who adored their emperor, but loved their bishop.
CHAPTER XII—THE SOLITUDE OF MONSEIGNEUR WELCOME
A bishop is almost always surrounded by a full squadron of little
abbés, just as a general is by a covey of young officers. This is what
that charming Saint François de Sales calls somewhere “les prêtres
blancs-becs,” callow priests. Every career has its aspirants, who form
a train for those who have attained eminence in it. There is no power
which has not its dependents. There is no fortune which has not its
court. The seekers of the future eddy around the splendid present.
Every metropolis has its staff of officials. Every bishop who possesses
the least influence has about him his patrol of cherubim from the
seminary, which goes the round, and maintains good order in the
episcopal palace, and mounts guard over monseigneur’s smile. To please
a bishop is equivalent to getting one’s foot in the stirrup for a
sub-diaconate. It is necessary to walk one’s path discreetly; the
apostleship does not disdain the canonship.
Public-domain text, read in full here on John Shaqi.
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