LETTERS
AND
SOCIAL AIMS.
BY
RALPH WALDO EMERSON.
[Illustration]
BOSTON:
JAMES R. OSGOOD AND COMPANY,
LATE TICKNOR & FIELDS, AND FIELDS, OSGOOD, & CO.
1876.
COPYRIGHT, 1875.
BY RALPH WALDO EMERSON.
UNIVERSITY PRESS: WELCH, BIGELOW, & CO.,
CAMBRIDGE.
CONTENTS.
PAGE
POETRY AND IMAGINATION 1
SOCIAL AIMS 69
ELOQUENCE 97
RESOURCES 119
THE COMIC 137
QUOTATION AND ORIGINALITY 155
PROGRESS OF CULTURE 183
PERSIAN POETRY 211
INSPIRATION 239
GREATNESS 267
IMMORTALITY 287
POETRY AND IMAGINATION.
POETRY AND IMAGINATION.
THE perception of matter is made the common-sense, and for cause. This
was the cradle, this the go-cart, of the human child. We must learn the
homely laws of fire and water; we must feed, wash, plant, build. These
are ends of necessity, and first in the order of nature. Poverty, frost,
famine, disease, debt, are the beadles and guardsmen that hold us to
common-sense. The intellect, yielded up to itself, cannot supersede this
tyrannic necessity. The restraining grace of common-sense is the mark of
all the valid minds,--of Æsop, Aristotle, Alfred, Luther, Shakspeare,
Cervantes, Franklin, Napoleon. The common-sense which does not meddle
with the absolute, but takes things at their word,--things as they
appear,--believes in the existence of matter, not because we can touch
it, or conceive of it, but because it agrees with ourselves, and the
universe does not jest with us, but is in earnest,--is the house of
health and life. In spite of all the joys of poets and the joys of
saints, the most imaginative and abstracted person never makes, with
impunity, the least mistake in this particular,--never tries to kindle
his oven with water, nor carries a torch into a powder-mill, nor seizes
his wild charger by the tail. We should not pardon the blunder in
another, nor endure it in ourselves.
Public-domain text, read in full here on John Shaqi.
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