The use of "occasional poems" is to give leave to originality. Every one
delights in the felicity frequently shown in our drawing-rooms. In a
game-party or picnic poem each writer is released from the solemn
rhythmic traditions which alarm and suffocate his fancy, and the result
is that one of the partners offers a poem in a new style that hints at a
new literature. Yet the writer holds it cheap, and could do the like all
day. On the stage, the farce is commonly far better given than the
tragedy, as the stock actors understand the farce, and do not understand
the tragedy. The writer in the parlor has more presence of mind, more
wit and fancy, more play of thought, on the incidents that occur at
table, or about the house, than in the politics of Germany or Rome. Many
of the fine poems of Herrick, Jonson, and their contemporaries had this
casual origin.
I know there is entertainment and room for talent in the artist's
selection of ancient or remote subjects; as when the poet goes to India,
or to Rome, or Persia, for his fable. But I believe nobody knows better
than he, that herein he consults his ease, rather than his strength or
his desire. He is very well convinced that the great moments of life are
those in which his own house, his own body, the tritest and nearest ways
and words and things, have been illuminated into prophets and teachers.
What else is it to be a poet? What are his garland and singing robes?
What but a sensibility so keen that the scent of an elder-blow, or the
timber-yard and corporation-works of a nest of pismires is event enough
for him,--all emblems and personal appeals to him. His wreath and robe
is to do what he enjoys; emancipation from other men's questions, and
glad study of his own; escape from the gossip and routine of society,
and the allowed right and practice of making better. He does not give
his hand, but in sign of giving his heart; he is not affable with all,
but silent, uncommitted, or in love, as his heart leads him. There is no
subject that does not belong to him,--politics, economy, manufactures,
and stock-brokerage, as much as sunsets and souls; only, these things,
placed in their true order, are poetry; displaced, or put in kitchen
order, they are unpoetic. Malthus is the right organ of the English
proprietors; but we shall never understand political economy, until
Burns or Béranger or some poet shall teach it in songs, and he will not
teach Malthusianism.
Poetry is the _gai science_. The trait and test of the poet is that he
builds, adds, and affirms. The critic destroys: the poet says nothing
but what helps somebody; let others be distracted with cares, he is
exempt. All their pleasures are tinged with pain. All his pains are
edged with pleasure. The gladness he imparts he shares. As one of the
old Minnesingers sung,--
"Oft have I heard, and now believe it true,
Whom man delights in, God delights in too."
Public-domain text, read in full here on John Shaqi.
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