Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
When the mirror of the Heart is cleansed of impurities, it becomes
capable of reflecting the supersensuous lights. They appear in the
beginning as flashes, but gain in power and volume as the heart becomes
purer--manifesting [gradually] as the lamp, the flame, the stars,
the moon, and the sun. The forms of flashes arise from ablutions
and prayers ...; those of the lamp, the flame and the stars, from
the _partial_ purity of the heart; that of the full moon, from its
_perfect_ purity; that of the sun, from the Soul reflecting its glory
in the perfectly purified heart. A time comes when [the inner light] is
a thousand times more luminous than the [external] sun. If [the visions
of] the sun and moon are simultaneous, the latter signifies the heart
reflecting the light of the Soul, the former the Soul itself. The light
of the Soul is _formless_, but is seen behind a _veil_ distorting the
_idea_ into the form of the sun.
Sometimes the Light of the Divine Attributes may cast its reflection
in the mirror of the heart according to the purity of the latter....
This Light distinguishes itself by a feeling of bliss in the
heart, which shows that it comes from God and not from others. It
is hard to describe this bliss. It is said that the Light of the
Constructive Attributes is illuminative, but not scorching; that of
the Disintegrating Attributes scorching, but not illuminative. This
is beyond the comprehension of intellect. Sometimes, when the purity
of the heart is complete, the Seer sees the True One _within_ him,
if he looks _within_, the True One _without_ him, if he looks to the
universe. When the Divine Light is reflected in the light of the
soul, the vision gives bliss. When the Divine Light shines _without_
the media of the soul and the heart, the vision manifests formlessness
and infinity, uniqueness and harmony, the basis and support of _all_
existence. Here there is neither rising nor setting, neither right
nor left, neither up nor down, neither space nor time, neither far
nor near, neither night nor day, neither heaven nor earth. Here the
pen breaks, the tongue falters, intellect sinks into nothingness,
intelligence and knowledge miss the way in the wilderness of
amazement.--_Letter 12_.
THE UNVEILING OF THE SUPERSENSUOUS.
Public-domain text, read in full here on John Shaqi.
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