Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
The essence of the Unveiling lies in coming _out_ of the veils. The
seer perceives things not perceived by him before. The "veils" mean
hindrances keeping one back from the perfect vision of the Divine
Beauty, and consist of the various worlds--according to some, 18,000 in
number, according to others, 80,600--all present in the constitution of
man. Man has an eye correlated to each world, with which he observes
that world during the unveiling. These worlds are included under a
twofold division: Light and Darkness, Heaven and Earth, Invisible
and Visible, Spiritual and Physical,--each pair expressing the same
sense in different words.... When a sincere pilgrim, impelled by his
aspiration, turns from the lower nature to follow the Law, and begins
to tread the Path under the protection of a Teacher, he unfolds an
eye for each of the veils uplifted by him, to observe the conditions
of the world before him. First, he unfolds the eye of intellect and
comprehends the intellectual mysteries to the extent of the uplifting
of the veil. This is called the _Intellectual unveiling_, and should
not be depended on. Most of the philosophers are at this stage and
take it as the final goal. This stage transcended, the sincere pilgrim
comes to unveil the heart, and perceives various lights. This is called
the _Perceptual unveiling_. Next, he unveils the Secrets; this is the
_Inspirational unveiling_, and the Mysteries of creation and existence
are revealed to him. Next, he unveils the Soul; this is the _Spiritual
unveiling_, and he can now view Heaven and Hell, and communicate with
the Angels. When the soul is completely cleansed of earthly impurities,
and is thoroughly pure, he unveils Infinity and is privileged to
gaze at the circle of Eternity, to comprehend instantly both Past
and Future, getting rid of the limitations of Space and Time, ... to
see both fore and aft ... to read hearts, know events, and tread on
water, fire, and air. Such miracles are not to be relied on.... Next
comes the _Innermost unveiling_, enabling the pilgrim to enter the
plane of the Divine Attributes.... The Innermost is the bridge between
the Divine Attributes and the plane of the Soul, enabling the Soul to
experience the Divine vision, and reflect the Divine character. This is
called the _Unveiling of the Divine Attributes_. During this stage, the
disciple unfolds esoteric knowledge, revelation from God, His vision,
His bliss, real absorption, real existence, or Unity,--according as
he unveils the Divine Attributes of intelligence, audition, sight,
construction, disintegration, stability, or oneness. Similarly one may
think of other qualities.--_Letter 13._
* * * * *
[The last two extracts tacitly refer to the following =Sûfî=
classification of the human constitution:--
1. The Body (=Tan=), the brain-consciousness, or intellect, correlated
to the physical plane (=Nâsût=).
Public-domain text, read in full here on John Shaqi.
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