The Prophet always concealed the defects of the faithful, and bore injuries and reproaches to propagate Religion. He was never angry for himself. He did not tolerate flattery, neglect, or silence in the service of Truth. He helped the friends when they were disabled. He worked for a servant in the family, when the latter was ill. He accepted the invitations and presents of others. He never found fault with any unprohibited food. He used any garment allowed by the Law--sometimes a blanket, sometimes a silk wrapper, sometimes a worn out cotton garment. He rode sometimes on a horse, sometimes on a camel, sometimes on an ass. Sometimes he walked on foot, without shoes, wrapper, turban or cap. He slept on a mat without bedding.... He had no miraculous power: His virtues were sufficient guarantee of His godliness. Many an unbeliever, just as he saw Him, would exclaim, "This is not the face of a hypocrite," and swear allegiance to =Islâm= without asking for miracle or argument.... The Noble Qualities are based on knowledge and insight. He who is fettered by self-conceit cannot be expected to purify his nature. Hence the pilgrim should use insight to acquire the virtues of the Prophet. He should guard the virtues he has been endowed with, and acquire those he is lacking in by self-exertion (_i. e._ asceticism, service, and the Company of the saints). Most of the virtues can be acquired, and we have been ordered [by the Scriptures] to strive therefor to the limit of our powers. Man is a mirror who, when trained, perfected, and cleansed of impurities shows within him all the Divine Attributes of construction and disintegration. Then he realises his divinity and the purpose of his life. A Sage refers to this very fact in these lines: "It is thou who art the Divine Scripture; it is thou who art the mirror of the Royal Beauty. Beyond thee there is naught in the universe: seek thy object within thyself, for thou art that."--_Letter 59._ CONTEMPLATION.