Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
To certain holy hermits who had been invited to Rome by the Pope
To Brother William of England, and to Brother Antonio of Nizza
To Brother Andrea of Lucca, Brother Baldo, and Brother Lando
To Brother Antonio of Nizza
To Queen Giovanna of Naples
To Brother Raimondo of the Preaching Order, when he was in Genoa
To Urban VI
Letters describing the experience preceding death
To Master Raimondo of Capua
To Master Raimondo of Capua, of the Order of the Preachers
TABLE OF PERSONS ADDRESSED
Agnese, Monna, di Francesco
Andrea, Brother, of Lucca
Antonio, Brother, of Nizza
Baldo, Brother
Bartolomea, Sister, della Seta
Bartolomeo, Brother, Dominici
Benincasa, Benincasa
Benincasa, Eugenia
Benincasa, Monna Lapa
Benincasa, Nanna
Bologna, Anziani of
Capo, Giovanna di
Canigiani, Ristoro
Cardinals, Three Italian
Catarina, of the Hospital
Cecca, Monna
Colomba, Monna, of Lucca
Daniella, Sister, of Orvieto
France, the King of
Florence, Letters to
Giovanna, Queen of Naples
Giovanni, Don, of the Cells of Vallombrosa
Gregory XI.
John, Messer, Soldier of Fortune
John III., Master
Lando, Brother
Lapo, Buonaccorso di
Maco, Sano di
Maconi, Monna Giovanna di Corrado
Maconi, Stefano
Malavolti, Monna Agnese
Matteo, Messer, of the Misericordia
Osimo, Nicholas of
Pagliaresi, Neri di Landoccio dei
Pino, Lorenzo del
Raimondo, Brother, of Capua
Religious, A, in Florence
Saracini, Monna Alessa dei
Scetto, Catarina di
Tolomei, Brother Matteo di
Urban VI., Pope
Usimbardi, Monna Orsa
War, the Eight of
William, Brother, of England
LETTERS OF CATHERINE BENINCASA
ST. CATHERINE OF SIENA AS SEEN IN HER LETTERS
I
The letters of Catherine Benincasa, commonly known as St. Catherine of
Siena, have become an Italian classic; yet perhaps the first thing in them
to strike a reader is their unliterary character. He only will value them
who cares to overhear the impetuous outpourings of the heart and mind of
an unlettered daughter of the people, who was also, as it happened, a
genius and a saint. Dante, Petrarch, Boccaccio, the other great writers of
the Trecento, are all in one way or another intent on choice expression;
Catherine is intent solely on driving home what she has to say. Her
letters were talked rather than written. She learned to write only three
years before her death, and even after this time was in the habit of
dictating her correspondence, sometimes two or three letters at a time, to
the noble youths who served her as secretaries.
Public-domain text, read in full here on John Shaqi.
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