I perceive, by your letter, you are in doubt about the grace which passes interiorly from heart to heart. We notice an illustration of this in the woman who touched our Lord, when he said: "I perceive that virtue is gone out of me." In a similar manner, without words, one heart may communicate grace to another heart, as God imparts grace to the soul. But if the soul is not in a state to receive it, the grace of the interior is not communicated, as is expressed in another passage; "If they are not children of peace, your peace will return to you again." This illustrates, according to my view, pure interior communications of the grace of God, from heart to heart, which the soul relishes in silence, and which silence is often more efficacious than a multitude of words. At our last interviews I had an inclination for silence, but finding in you an aversion to silent communion, I entered into conversation, but without any interior correspondence on my part, and, evidently, without any benefit to you. God would teach you, my dear child, there is a silence of the soul through which he operates, filling it with the unction of grace, to be diffused on other hearts who are in a state of receptivity, often more efficacious than words to replenish the soul. We find this still harmonious action in nature. The sun, the moon, and stars, shine in silence. The voice of God is heard in the silence of the soul. The operation of grace is in silence, as it comes from God, and may it not reach and pass from soul to soul without the noise of words? O, that all Christians knew what if means to _keep silence_ before the Lord! LIMIT NOT YOUR SPHERE. Let me urge you, my child, to enlarge your heart; or, rather, suffer it to become enlarged by grace. This contraction shuts you up in yourself, and hinders an agreeable openness which we should ever maintain, even towards those who have no particular affinity with ourselves. An open, frank exterior wins confidence. Let it not appear, that you have so much relish for yourself, as not to think of others. What seems to us a virtue is sometimes regarded by God as a fault; and which we shall so perceive, when we have clearer light. You seem to mark out for yourself a certain sphere, and if you go beyond it, you think you do yourself an injury. Thus, while you have an apparent movement, you are only describing a circle, whose centre and circumference is self. I entreat you, pass beyond the narrow bounds of self;--suffer yourself to be led out of self into the will and way of God. Thus you will be much more happy and useful. If I loved you less, I should be less severe. Let God be the sovereign Master over our hearts, and instruct, and reprove, and operate in us, by himself, or through others, as pleases him. Adieu. God bless you, my child. SECRET OF DIVINE OPERATIONS UPON THE SOUL.