Letters of Madam GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
Letters of Madam Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
Do not suppose, Dear Sir, that you are to be purified by great trials
and extraordinary events. All is accomplished in you by the suppleness
of your will,--by the state of infancy. It must be so on account of
the pride of your natural reason. God conducts the soul in a way
opposed to human philosophy. Hence the necessity of being reduced to
the state of infancy, and to the subjection of the will. What we call
the _death_ of the _will_, is the passage of our will into the will of
God. This change implies not only a change in externals, but the
inward subjection of the desires and sentiments of the heart. Here
most persons, who commence the religious life, stop short. They cannot
submit to the interior crucifixion, which lays prostrate the whole of
the natural carnal life, and consequently there follows a mingling of
the spirit of the flesh with grace, and it is this which produces such
monsters in the religious world. Do we not read in Scripture, that in
consequence of the alliance of the sons of God with the daughters of
men, giants were born, who so filled the earth with wickedness, they
drew down a deluge of wrath upon the world? It is from this abominable
alliance of the flesh with the spirit, that all those who appear in the
world, as "mighty men, men of renown," are produced and sustained. One
may be full of the natural life, while apparently dead to the external
things of the world. Thus they are dead to inferior things, and alive
in the most essential points--dead in name, but not in reality.
By an authority as gentle as efficacious, God accomplishes his will in
us, when we have surrendered our souls to him. The consent we give to
his operations, and our relish of them, is sweet and sustaining, in
proportion to the perfection of our abandonment. God does not arrest
the soul with violence. He adjusts all things in such a manner, that
we follow him happily, even across dangerous precipices. So good is
this Divine Master, so well does he understand the methods of
conducting the soul, that it runs after him, and makes haste to walk in
the path he orders.
Public-domain text, read in full here on John Shaqi.
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