Suppleness of soul is, therefore, of vital consequence to its progress. It is the work of God to effect this. Happy are the souls, who yield to his discipline. God renders the soul, in the commencement, supple to follow illuminated reason; afterwards to follow the way of faith. He then conducts the soul by unknown steps, causing it to enter into the wisdom of Jesus Christ which is so different from all its former experience, that without the testimony of divine filiation, which remains in the soul in a manner hidden, and the ease and liberty the soul finds in this unknown way, it would consider itself as being separated continually from God, being left, as it were, to act of itself. Human wisdom being here lost, and the powers of the soul controlled by the wisdom of Jesus Christ, born in the soul, it increases in its proportions, even unto the stature of a perfect man in Christ Jesus. The soul, having now passed into God, is in its proper place, and will be happy, provided it remains fixed and separate from its former manner of acting. Reason may at times oppose with all its strength, and cause some fears, some hesitations; but, being fixed in God, it is impossible for the soul to change its course; and, after the experience of many useless sufferings, having their origin in self, it suffers itself to be drawn in the current of love. There is now no more of violence to nature. The soul is in its natural state. The ease and naturalness of this state causes, at times, some fear, some anxiety. It is as much the nature of man, originally, and in his new creation in the likeness of Christ, to be in God, and to be there in perfect enlargement, simplicity, and innocence, as it is the nature of water to flow in its channel. When man is as he should be, his state is one of infinite ease and without limitations, because he is created sovereign, or master of himself, and cannot be subjected by anything created, although he is subjected to God, if that may be called subjection, which brings the soul into affinity with God, and makes it partaker of his nature. Be therefore persuaded, that God uses no violence in dealing with the soul. This commotion in the soul, arises from the resistance of man's will to divine operations. When the soul is disenfranchised of all that is opposed to the will of God; when it is not arrested either by desires or repugnancies, it runs without stopping or weariness in the way. This is what is called death,--death to self; but the soul was never so much alive; it now lives the true life, the life of God.