Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
During the first years of his labours here, the sore illness of his
wife was a bitter grief to him. Her distress was very severe. He
writes of it: "She is sore tormented night and day.--My life is bitter
unto me.--She sleeps none, and cries as a woman travailing in birth;
my life was never so wearisome."[10] She continued in this state for
no less than a year and a month, ere she died. Besides all this, his
two children had been taken from him. Such was the discipline by which
he was trained for the duties of a pastor, and by which a shepherd's
heart of true sympathy was imparted to him.
[10] Letter xviii.
The parish of Anwoth had no large village near the church. The people
were scattered over a hilly district, and were quite a rural flock.
But their shepherd knew that the Chief Shepherd counted them worth
caring for; he was not one who thought that his learning and talents
would be ill spent if laid out in seeking to save souls, obscure and
unknown. See him setting out to visit! He has just laid aside one of
his learned folios, to go forth among his flock. See him passing along
yonder field, and climbing that hill on his way to some cottage, his
"quick eyes" occasionally glancing on the objects around, but his
"face upward" for the most part, as if he were gazing into heaven. He
has time to visit, for he rises at three in the morning, and at that
early hour meets his God in prayer and meditation, and has space for
study besides. He takes occasional days for catechising. He never
fails to be found at the sick-beds of his people. Men said of him, "He
is _always_ praying, _always_ preaching, _always_ visiting the sick,
_always_ catechising, _always_ writing and studying." He was known to
fall asleep at night talking of Christ, and even to speak of Him
during his sleep. Indeed, himself speaks of his dreams being of
Christ.[11]
[11] Letter cclxxxvi.
His preaching could not but arrest attention. Though his elocution was
not good, and his voice rather shrill, he was, nevertheless, "one of
the most moving and affectionate preachers in his time, or perhaps in
any age of the church."[12] "In the pulpit (says one of his friends),
he had a strange utterance--a kind of skreigh, that I never heard the
like. Many times I thought he would have flown out of the pulpit when
he came to speak of Jesus Christ." An English merchant said of him,
even in days when controversy had sorely vexed him and distracted his
spirit, "I came to Irvine, and heard a well-favoured, proper old man
(David Dickson), with a long beard, and that man showed me all my
heart. Then I went to St. Andrews, where I heard a sweet,
majestic-looking man (R. Blair), and he showed me the majesty of God.
After him I heard a little, fair man (Rutherford), and he showed me
_the loveliness of Christ_."[13]
[12] "Wodrow's Church Hist." i. 205.
[13] "M'Crie's Sketches."
Public-domain text, read in full here on John Shaqi.
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