Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
Anwoth was dear to him rather as the sphere appointed him by his
Master, than because of the fruit he saw of his labours. Two years
after being settled there, he writes, "I see exceedingly small fruit
of my ministry. I would be glad of one soul, to be a crown of joy and
rejoicing in the day of Christ." His people were "like hot iron, which
cooleth when out of the fire." In a sermon on Song ii. 8, he complains
of it being spiritually _winter_ in Anwoth. "The very repairing of
God's house, in our own parish church, is a proof. Ye need not go any
farther. The timber of the house of God rots, and we cannot move a
whole parish to spend twenty or thirty pounds Scots upon the house of
God, to keep it dry." Still he laboured in hope, and laboured often
almost beyond his strength. Once he says, "I have a grieved heart
daily in my calling." He speaks of his pained breast, at another time,
on the evening of the Lord's day, when his work was done.[14] But he
had seasons of refreshing to his own soul at least; especially when
the Lord's Supper was dispensed. Of these seasons he frequently
speaks. He asks his friend, Marion M'Naught, to help with her prayers
on such an occasion, "that being one of the days wherein Christ was
wont to make merry with His friends."[15] It was then that with
special earnestness he besought the Father to distribute "the great
Loaf, Christ, to the children of His family."
[14] Letter clxxxv.
[15] Letter xiv.
Another church was filled, but not altogether by parishioners.[16]
Many came from great distances; among others, several that were
converted, seventeen years before, under John Welsh, at Ayr. These all
helped him by their prayers, as did also a goodly number of godly
people in the parish itself, who were the fruit of the ministry of his
predecessor. Yet over the unsaved he yearned most tenderly. At one
time we hear him say, "I would lay my dearest joys in the gap between
you and eternal destruction."[17] At another, "My witness is in
heaven, your heaven, would be two heavens to me, and your salvation
two salvations." He could appeal to his people, "My day-thoughts and
my night-thoughts are of you;" and he could appeal to God, "O my Lord,
judge if my ministry be not dear to me; but not so dear by many
degrees as Christ my Lord."[18]
Public-domain text, read in full here on John Shaqi.
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