Letters on the equality of the sexes, and the condition of woman — John Shaqi
Letters on the equality of the sexes, and the condition of womanGrimké, Sarah
Religion
Letters on the equality of the sexes, and the condition of woman
Grimké, Sarah
Women -- History; Women -- United States; Women's rights -- United States
MY DEAR SISTER,--I design to devote this letter to a brief examination
of the condition of women in Asia and Africa. I believe it will be
found that men, in the exercise of their usurped dominion over woman,
have almost invariably done one of two things. They have either made
slaves of the creatures whom God designed to be their companions and
their coadjutors in every moral and intellectual improvement, or they
have dressed them like dolls, and used them as toys to amuse their
hours of recreation.
I shall commence by stating the degrading practice of SELLING WOMEN,
which we find prevalent in almost all the Eastern nations.
Among the Jews,--
‘Whoever wished for a wife must pay the parents for her, or perform
a stipulated period of service; sometimes the parties were solemnly
betrothed in childhood, and the price of the bride stipulated.’
In Babylon, they had a yearly custom of a peculiar kind.
‘In every district, three men, respectable for their virtue, were
chosen to conduct all the marriageable girls to the public assembly.
Here they were put up at auction by the public crier, while the
magistrate presided over the sales. The most beautiful were sold
first, and the rich contended eagerly for a choice. The most ugly,
or deformed girl was sold next in succession to the handsomest, and
assigned to any person who would take her with the least sum of money.
The price given for the beautiful was divided into dowries for the
homely.’
Two things may here be noticed; first, the value set upon personal
charms, just as a handsome horse commands a high price; and second, the
utter disregard which is manifested towards the feelings of woman.
‘In no part of the world does the condition of women appear more
dreary than in Hindostan. The arbitrary power of a father disposes
of them in childhood. When they are married, their husbands have
despotic control over them; if unable to support them, they can lend
or sell them to a neighbor, and in the Hindoo rage for gambling, wives
and children are frequently staked and lost. If they survive their
husbands, they must pay implicit obedience to the oldest son; if they
have no sons, the nearest male relation holds them in subjection; and
if there happen to be no kinsmen, they must be dependent on the chief
of the tribe.’
Even the English, who are numerous in Hindostan, have traded in women.
Public-domain text, read in full here on John Shaqi.
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